Easter – Ripple Effects

Easter Thoughts from Madeleine L’Engle

“Easter, which turns a terrible Friday into Good Friday. It is almost too brilliant for me to contemplate; it is like looking directly into the sun; I am burned and blinded by life.

There are times when I feel that He has withdrawn from me… but Easter is always the answer to My God, my God, why has thou forsaken me!

Easter is the most brilliant of all blessings.

–––––– Madeleine L’Engle, The Irrational Season

The following excerpt doesn’t directly refer to Easter, but its inherent meaning does:

I am encouraged as I look at some of those who have listened to their “different drum”: Einstein was hopeless at school math and commented wryly on his inadequacy in human relations, Winston Churchill was an abysmal failure in his early school years… Byron had to compensate for a club foot; Demosthenes for a stutter; and Homer was blind… Socrates infuriated his countrymen.
And what about Jesus, if we need an ultimate example of failure with one’s peers?
Or an ultimate example of love?

______ Madeleine L’Engle, A Circle of Quiet

And in a lighter mode:

Pride is heavy.
It weighs.
It is a fatness of spirit,
an overindulgence in self.
This gluttony is earthbound,
cannot be lifted up.
Help me to fast,
to lose this weight.
Otherwise, O Light one,
how can I rejoice in your
Ascension?

(Photos taken by Arti at Lake Ontario shore, Sept. 2022.)

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To those who celebrate this life transforming, historical event, Happy Easter to you all!

Thoughts at Easter 2023

“Easter, which turns a terrible Friday into Good Friday. It is almost too brilliant for me to contemplate; it is like looking directly into the sun; I am burned and blinded by life.

There are times when I feel that He has withdrawn from me… but Easter is always the answer to My God, my God, why has thou forsaken me!

Easter is the most brilliant of all blessings.”

–––––– Madeleine L’Engle, The Irrational Season

Holy Sonnet 10

Death, be not proud, though some have called thee
Mighty and dreadful, for thou are not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou’art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy’or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

––––––– John Donne

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

–––––––– John 12:24

“… without a few days in hell, no resurrection is possible.”

–––––––– Mary Karr, Lit

And a lighter thought, the all brilliant Madeleine L’Engle again:

———————

He is risen.

Happy Easter!

***

Easter Sunday Rumination

In my end is my beginning. –– T. S. Eliot, ‘East Coker’ from The Four Quartets

In the past few months, three of our longtime friends had died, one from Covid, two from other health issues, all unexpected. What hope do three heartbroken widows have if not for that very good Friday and the magnificent Sunday shedding the hope of reunion in a glorious eternity.

The poet John Donne puts into words boldly in his 1633 sonnet.

Death, be not Proud

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul’s delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.

Centuries later, a Kentucky farmer has written some down-to-earth lines. Wendell Berry’s poem for Easter calls for turning the belief into action. Resurrection begins now:

A Poem on Easter

The little stream sings
in the crease of the hill.
It is the water of life. It knows
nothing of death, nothing.
And this is the morning
of Christ’s resurrection.
The tomb is empty. There is
no death. Death is our illusion,
our wish to belong only
to ourselves, which is our freedom
to kill one another.
From this sleep may we too
rise, as out of the dark grave.

…..

He is risen.

Live out that Hope.

Practice resurrection.

***

Easter 2021

“April is the cruellest month…” says T. S. Elliot in The Waste Land. He has his reasons. For me, April teases us with uncertainties, so in that sense, it’s a bit cruel. Just when you think it’s spring, a snow storm cometh. And just as that snow has melted and the temperature goes way above freezing and you step out to that bright sunshine, the brutal wind blows your optimism away and drops you back to sub-zero chill.

Just like this frequent visitor to my backyard. Crept underneath the fence to hide in her favourite spot under the spruce tree, uncertain which coat to wear, winter or spring, white or brown:

Just as our world has lived through a pandemic year, now with vaccines in hand, here come the new waves of variant outbreaks, bringing more uncertainties.

I wrote this poem at Easter exactly ten years ago. At that time I was dealing with a bit of a writer’s block, some kind of brain freeze while facing the real freeze outside. The next time I re-posted the poem a few years later in 2016, I was stressed out dealing with the post-surgery care of a family member. Thanks to all who had commented then, we got out of it slowly and experienced the grace of healing.

Easter 2021 is none like others. Distressful situations have multiplied, their magnitude in epic scale. As with everyone else in this world, I’ve lived through a pandemic year, which alas, still has no end in sight with the outbreaks of variants. And personally, I’m wary even just walking in public, not only for Covid risk, but having to look out to avoid being spat at or punched in the face due to all the unprovoked violence against Asians, or women, or both. Face masks may help protect us from a physical virus, but not that stemming from the human heart. Looking out to the world political stage, looming conflicts breed like a plague.

That first Easter wasn’t a celebration but an execution. A dark day, a torturous public punishment, Crucifixion. It was there in the middle of the world––signifying the centre and reaching to all––one sacrificial death unleashed the power of divine love to save us from ourselves, a concept I’m beginning to grasp as more and more urgent and relevant now. After death came the ultimate miracle, resurrection. That same resurrecting power today can raise the deadest of soul to a brand new life.

_______

An Easter Poem

April is the month of empty dreams
Half the days gone
waiting for words and spring
still frozen ground
and on the screen
a frigid page as white as snow.

Brown could be the color of hope
After the white
for all I know
green is too much to wish for
I’m contented to see a patch
of dry and withered brown.

The sun is a perpetual sign
that there’s still hope
But it’s no herald of the seasons
for its presence comforts all year long
warming my blank and barren state
as I await for words and spring.

But Easter is an apt reminder
that The Word had come
spoken clear to half-frozen ears
His body hung on a lifeless tree
Blood and water flowed
onto parched and dusty earth

So what if no words come to me
That dreaded writer’s block
reigning the winter of sterility
numbing senses,
snatching thoughts,
seizing any sign of spring.

It’s not about a post or a blog,
Or even buds and melting snow.
The Word had come
lived and loved among us,
broken, bled, died and rose,
melting frozen hearts to greet
a new dawn and eternal Spring.

–– Arti (April, 2011)

________

That historic Event in the past overrides all uncertainties in the future. He is risen!

HAPPY EASTER!

Easter Sunday Paradox

Light rising out of total darkness makes the most stark contrast.

I took this photo at sunrise two days ago. It wasn’t that dark in the environs but my camera pointing at the light source darkens everything else.

Rising Light

Let me learn by paradox
that the way down is the way up,
that to be low is to be high,
that the broken heart is the healed heart,
that the contrite spirit is the rejoicing spirit,
that the repenting soul is the victorious soul,
that to have nothing is to possess all,
that to bear the cross is to wear the crown,
that to give is to receive,
that the valley is the place of vision.

Let me find Thy light in my darkness,
Thy life in my death,
Thy joy in my sorrow,
Thy grace in my sin,
Thy riches in my poverty
Thy glory in my valley.

–– excerpt from The Valley of Vision

On that first Easter Sunday, the ultimate paradox came to pass, for without a willing death, there would not have been a resurrection.

He is risen!

***

HAPPY EASTER!

Thanks to the Quarantine Resource List from Alison Chino, I followed the link to her Trinity Aberdeen Pastor’s message from which the above prayer is quoted.

Good Friday Separation

The One who had gone through utter isolation and known our griefs laments with us at this time.

A man of sorrows who had experienced the ultimate separation: In a crisis, his followers deserted him, even his closest denied him; above all, the physical torments on the cross couldn’t match the pain of searing separation from his Father, forsaken.

___________

He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.

He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.

–– Isaiah 53: 2-5

***

This song has been on my mind all week. An apt meditation on this Good Friday as we’re all going through separation like never before. I chose a minimal video with just the words and the music. Take a 3 minute respite in your isolation this Good Friday.

***

Urban Progress, The Wasteland and An Easter Thought

Many contemporary films from China showcased at Film Festivals in recent years tend to use the country’s fast-paced urban development as backdrop. This new wave of filmmakers situate their characters and tell their stories amidst dilapidated buildings marked for demolition, sometimes the whole community torn down to make way for new projects. In the name of progress, many are uprooted and displaced.

In Life After Life (2017), we see a village abandoned as its former residents have all moved to the city. In Dead Pigs (2018) we see the feisty owner of the last house in an urban community standing alone, refusing to sell to the developer. The acclaimed auteur Jia Zhangke’s Cannes winning A Touch of Sin (2013) follows desperate individuals wrestled down by the strong arms of economic progress and capitalistic greed. His latest “Ash is Purest White” (2018) may be of a crime genre but we see the protagonist being swept along the tumultuous torrents of technological change and urban development, seeking whatever humanness that remains.

The most haunting has to be the 2018 film by the talented, young director Hu Bo, An Elephant Sitting Still. Hu parallels the desolation of the urban environs with the inner world of his characters: Despondent youths in a school bound for demolition, not that they have bright futures even if the school remains; aimless adults desperately seeking connection but ending in betrayal and loss; a grandfather facing gloomy days ahead as he’s cut off from his son’s family… Hu’s accusation of his society was astute and unsparing.

At one point in the film, The Wasteland is alluded to, certainly not only referring to the physical environs. That it is mentioned as a deadpan jest to make fun only exposes the indifference of the speaker to its meaning. Tragically life imitates art, Hu took his own life during the film’s post-production. He was 29.

Eliot wrote The Wasteland in the aftermath of WWI, lamenting the desolation and that dry, cracked piece of soil deep in the human soul, derelict and barren in the midst of post-war development and the loss of spirituality.

“What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.”

….

Cut to Easter. I’ve been pondering these seemingly unrelated ripples from films during this Easter weekend, at a place thousands of miles from home. Then came this Easter thought. When that stone was rolled away at the grave, the Son of God reversed the trajectory of the human race. With that ultimate miracle of the resurrection, He’d blown life into the dry stone that is the human heart, turned wasteland into fertile soil, opening up the way to save us from ourselves.

Herein lies hope.

***

An Easter Sunday Poem

Warbler on tree

The Whole Story

Behind that stone before
it was rolled away
a corpse lay.
There lay all I deplore:
fear, truculence – much more
that to any other I need not say.
But behind that stone I must be sure
of deadness, to allay
self-doubt i.e. so nearly to ignore
the love and sacrifice for our
release; to nearly stray
back into the old
pursuit of virtue.

Once it is clear
it was a corpse that day,
then, then, we know the glory
of the clean place, the floor
of rock, those linens, know the hour
of His inexplicable “Peace;” the pour
— after He went away —
of wonder, readiness, simplicity,
given.

–– Margaret Avison

***

A Good Friday Trial

“Then went the jury out, whose names were Mr. Blindman, Mr. Nogood, Mr. Malice, Mr. Love-lust, Mr. Live-loose, Mr. Heady, Mr. Highmind, Mr. Enmity, Mr. Liar, Mr. Cruelty, Mr. Hate-light, Mr. Implacable, who everyone gave in his private verdict against him among themselves, and afterwards unanimously concluded to bring him in guilty before the judge. And first among themselves, Mr. Blindman, the foreman, said, I see clearly that this man is a heretic. Then said Mr. Nogood. way with such a fellow from the earth! Ay, said Mr. Malice, for I hate the very look of him. Then said Mr. Love-lust, I could never endure him. Nor I, said Mr. Live-loose; for he would be always condemning my way. Hang him, hang him, said Mr. Heady. A sorry scrub, said Mr. High-mind. My heart riseth against him, said Mr. Enmity. He is a rogue, said Mr. Liar. Hanging is too good for him, said Mr. Cruelty. Let us despatch him out of the way, said Mr. Hate-light. Then said Mr. Implacable, Might I have all the world given me, I could not be reconciled to him; let us forthwith bring him in guilty of death. And so they did; therefore he was presently condemned to be had from the place where he was, to the place from whence he came, and there to be put to the most cruel death that could be invented.”

–– John Bunyan
Pilgrim’s Progress

***

Two Films for Thoughts at Easter

I’ve tried different words for the title: Two films for the uninterested, indifferent…

So you think Easter is too maudlin an occasion for you. You’re not fond of bunnies, nor church services, and this talk about death and new life has become too clichéd. That’s ok. How about watching a couple of films? No, not Mel’s Passion, you know how the story goes. Something different.

First is a rather tame one. Previously on Ripple, I’d written about the book by Georges Bernanos’s The Diary of A Country Priest (1936), here’s the film adaptation (1951). Watch it for its artistic values and for the appreciation of a French film legend, Robert Bresson.

Robert Bresson is one of the most influential figures in French cinema. The acclaimed New Wave director Jean-Luc Godard once noted: “Robert Bresson is French cinema, as Dostoevsky is the Russian novel and Mozart is German music.”

I know, Austrians would say Mozart was Austrian, but this just shows his influence has crossed borders. Same with Bresson, who is acclaimed as one of the forefathers of the French New Wave, even though his style is not experimental. Swedish iconic director Ingmar Bergman had specifically cited Diary of a Country Priest as influence for his Winter Light.

Do note this: Bresson was a professed agnostic. His adapting a work by the Catholic writer Bernanos shows the moving power and the universal appeal of the book. The parish of Ambricourt in the story is a microcosm of the human world. The seemingly placid village hides a spiritually barren landscape and a cocoon of malice. The young priest, an unwelcome alien, is barred from entry into the inner world of its residents.

the-gate-of-le-chateau

Watch for its cinematography. Watch for its symbolism. I won’t go into details again. CLICK HERE to read my full review after you’ve finished this post.

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A 1951, black and white film may not pique your interest. Here’s a modern version, and a word of warning: Definitely not for the faint of heart.

Calvary, the acclaimed 2014 Irish film written and directed by John Michael McDonagh (The Guard, 2011). It won the Prize of the Ecumenical Jury at the Berlin International Film Festival that year among other accolades, and Brendan Gleeson garnered several Best Actor awards in the festival circuit.

Unlike the young priest in Diary, Father James (Brendan Gleeson) chooses to enter the priesthood in his middle age. He was married before, now a widower, has an adult daughter Fiona (Kelly Reilly). He has his past, but has made a clean start, to serve with integrity in an Irish rural town. Like the young priest in the French town of Ambricourt, Father James’ sincerity and total commitment is met with ridicule and hostility, albeit on the surface, the town folks seem to be relatively friendly to him.

How has the world changed since Bernanos’s time? Plenty, not just for the way people conduct their lives, but the Catholic Church has left a tarnished image of sexual abuse.

The opening scene sets an ominous overtone of what’s to come. It is Sunday, Father James sits in the confessional. On the other side a man tells his story explicitly of being raped by a priest when he was seven years old. That horrifying experience lasted for five years almost every other day, rendering him irreparably damaged. He utters a death threat to Father James: one week later he will meet him on the beach and he will kill him.

Why kill Father James? He’s an innocent priest, a good one as a matter of fact. The man says: “There’s no point killing a bad priest. But killing a good one? That’d be a shock. They wouldn’t know what to make of that. I’m going to kill you cos you’ve done nothing wrong.”

Retribution for the crimes of the Catholic Church? Resolving personal bitterness? Administering justice?

A startling opening that turns into suspense as the film progresses. Father James recognizes the voice. He knows who he is, but we as audience don’t. The director leads us to look into the lives of several characters, allowing us to ponder who it is that wants to kill the priest. Sounds familiar? “Lord, who is it?” But Father James knows, and he still treats the man with a pastoral heart.

“I’m going to kill you cos you’re innocent.” Every day of the week, Father James lives with that threat. Each passing day sends him closer to the hill called Calvary. But Father James goes on with his work, caring, being a friend, ministering, including to his own daughter who has recently attempted suicide. He is heartbroken; she feels she can go on now knowing he cares.

Not saying that he’s a saint. How can you live with such a threat from a man who seems to mean business. Father James is all too human… and that’s the side that appeals. To say it’s been an eventful week is an outright understatement. Things just get too personal, and Father James copes with all the wits he can muster. He needs not turn water into wine, there’s plenty around. He waits. We wait.

Then Sunday comes. He prepares himself and heads to the beach.

The very last scene is one of the most heart-wrenching endings I’ve seen, and it’s not at the beach, not with Father James.

It’s about the ripple effects of Calvary: one man bearing the sins of all.

~ ~ ~ ~ Ripples
for both films

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Related Posts on Ripple:

Robert Bresson’s Au Hasard Balthazar (1966): A Timeless Parable

Ida’s Choice: Thoughts on Pawlikowski’s Ida (2013)

Homage to Flannery O’Connor: Looking for Intrusions of Grace in Films

Diary of a Country Priest by Georges Bernanos

I return to The Diary of A Country Priest by French author Georges Bernanos, (Journal d’un curé de campagne, 1936) perennially at Easter time. Like Endo’s Silence, it reveals candidly a priest’s suffering and struggles in the midst of a harsh and unwelcome world. Unlike Silence though, light shines through the cracks more warmly. Power through weakness, life conquering death, the essence of Easter.

***

A young priest comes to his first parish, the rural town of Ambricourt, filled with humble hopes. All he wants is to serve the people, to give of himself, to bring God’s love. But as soon as he sets foot in the village, he is engulfed by hatred and rejection. There are dark secrets too sinister to be exposed. The young priest is an unwelcome alien. In a town afflicted by hypocrisy, pride, anger and bitterness, he is despised, taunted and ridiculed. His own inexperience is no match even for the children in his catechism class, especially the precocious Seraphitas, a girl ‘with a hardness far beyond her years.’

Ambricourt is a world afflicted by the ‘leprosy of boredom’, a microcosm of the human condition. Bernanos uses diseases to illustrate his point well. The young priest himself is being slowly consumed by terminal illness. The pain in his stomach ultimately defeats his body, cancer. His diet consists mainly of bread dipped in wine which he makes for himself, and some potato soup. Poverty in materials parallels the frailty of his body to take in solid food. None of these though can compare to the sufferings in his spirit. Many a times we see him in the Garden of Gethsemane, pleading for strength in anguish. But he faithfully presses on, using his diary to confide his deepest thoughts, a means to commune with his God.

On the outskirt of Ambricourt is the Château of the powerful M. le Comte. The Count needs no priest to know about his adulterous affairs, this time, with the governess Mlle Louise. His wife Mme la Comtesse is totally absorbed by her long-held bitterness and grief from the loss of her young son. And his daughter Mlle Chantal is a deeply disturbed girl eaten up by anger and jealousy. Soon, she will be sent away to England, a most convenient plan devised by her father.

It is with this deep mess of a family that the young priest finds himself entangled. The most intense scene of the whole book, the climatic moment, comes when the priest goes to the Château to meet with Mme la Comtesse. She lost her beloved son when he was only eighteen months old, a child hated by his jealous older sister Chantal.

On his last day they went out for a walk together. When they came back my boy was dead.

Mme la Comtesse is fully engulfed by hatred for her daughter, grief for her lost son, and bitterness towards God.

Hearing her speak, a tear flows down the face of the young priest. “Hell is not to love any more, madame.” The young priest responds. And with miraculous strength, he delivers the following words.

… But you know that our God came to be among us. Shake your fist at Him, spit in His face, scourge Him, and finally crucify Him: what does it matter? It’s already been done to Him.

Towards the end of some soul piercing exchanges, Mme la Comtesse kneels down, releases her pain, and receives blessings from the young priest. Afterwards, she writes to him in a letter:

… I have lived in the most horrible solitude, alone with the desperate memory of a child. And it seems to me that another child has brought me to life again…

And this young child, a priest, consumed by illness, wreaked by frailty of spirit, can only marvel at the power through weakness:

Oh miracle — thus to be able to give what we ourselves do not possess, sweet miracle of our empty hands!

Not long after this, he succumbs to his illness. A life too short, a mission seems unaccomplished. But his last words faintly uttered on his deathbed are as powerful as the God who sends him:

Does it matter? Grace is everywhere…

And in the film, these three words leave me with one of the most poignant endings of all the films that I’ve seen:

“All is grace.”

***

~ ~ ~ ~ Ripples

English Edition of The Diary of a Country Priest by Georges Bernanos, translated by Pamela Morris, Perseus Books Group, Philadelphia, PA, 1965, 298 pages.

Journal d’un curé de campagne, 1936, was winner of the Grand prix du roman de l’Académie française.

Upcoming Post:

The Film Review of Robert Bresson’s Diary of a Country Priest (1951).

Silence by Shusaku Endo

Risen for Hope

The photo was taken just yesterday. Due to illness in the family, I’ve been staying mostly indoor as a caregiver. Yesterday was the first time I went out to greet spring and the birds. A Downy Woodpecker darted right into frame.

DSC_0614 (1)

While we’re enjoying an early spring this year, there had been times when it felt like spring would never come. A few years ago, I wrote this poem at Easter, when winter lingered and spring seemed so far away… and it was already April.

April is the month of empty dreams
Half the days gone
waiting for words and spring
still frozen ground
and on the screen
a frigid page as white as snow.

Brown could be the color of hope
After the white
for all I know
green is too much to wish for
I’m contented to see a patch
of dry and withered brown.

The sun is a perpetual sign
that there’s still hope
But it’s no herald of the seasons
for its presence comforts all year long
warming my blank and barren state
as I await for words and spring.

But Easter is an apt reminder
that The Word had come
spoken clear to half-frozen ears
His body hung on a lifeless tree
Blood and water flowed
onto parched and dusty earth

So what if no words come to me
That dreaded writer’s block
reigning the winter of sterility
numbing senses,
snatching thoughts,
seizing any sign of spring.

– by Arti, April 2011

***

We look not towards the climate, but the Christ.

Happy Easter to all!