Martin Scorsese – Ripple Effects

Voicing out for ‘Silence’ and other adaptations

It’s a bit sad to see Martin Scorsese having had to defend the cinema. He wrote the piece in the May 31 issue of The Times Literary Supplement in response to the review of his film Silence by the novelist and literary critic Adam Mars-Jones. It is telling that the director didn’t write a defence of his film, but cinema itself.

Here’s the contentious viewpoints of Mars-Jones’s review, entitled “Subtle absolutisms”:

The transposition of a novel like Endo’s Silence into film, however “faithful”, can only amount to a distortion, an exaggeration overall however many elements of the book are represented.

and this:

In a book, too, reader and writer collaborate to produce images, while a film director hands them down.

Really? Is a movie, and in this case, Scorsese’s adaptation of Japanese writer Shūsaku Endō’s novel Silence, a piece of “subtle absolutisms” as Mars-Jones’s title suggests? Do viewers in the theatre have no say but to receive from whatever mood or themes the director hands down to them, devoid of ‘collaboration’? Has the director presented to us – subversively as the title implies – his interpretations and we remain as the silent, passive, unthinking targets?

We’ve heard it before, haven’t we, that a movie leaves no room for the imagination. We can see it all, so explicitly displayed, in actions, colour, and mood, while readers reading a book interact with the book author to create a mental picture as they read, exercising their imagination.

Silence (1)

Any regular visitor to the Pond knows Arti disagrees with such criticisms. Even a two-dimensional painting can evoke in viewers a myriad of responses, let alone moving pictures. And how we interpret and interact with such sequential, moving images can be as diverse and subjective as our personalities and life experiences.

If as Mars-Jones says “those images [have] their predetermined progress in a darkened space imposes mood insistently” and if Scorsese embeds his ‘subtle absolutisms’ so ingeniously, the film should bring out very similar responses, predominantly one, as Mars-Jones has concluded: “desolation.”

But as one who dwells in a liminal, in-between space of two cultures, I’ve come across very different reactions to the film Silence. Such could well be said are the results of internal collaborations viewers have had while experiencing Scorsese’s visual storytelling. Indeed, the film has aroused different responses across cultures.

Among Western critics, it’s usually the aesthetics, acting, cinematography, and mood that are the key features noted, as with Mars-Jones’s review. Many point out they’d like to see the roles reversed with the two actors Andrew Garfield and Adam Driver. Many have noted that the film is being ‘faithful’ to the book, however, falling short of discussing the significance of such ‘faithfulness’.

This is an important point when reviewing the film. I usually do not seek how faithful a film is to its original literary work, for the two are totally different art forms, each expresses in its own terms and the appreciation of such should not be measured using the same criteria. When it comes to Scorsese being ‘faithful’ to Endo’s descriptions and narratives, unlike Mars-Jones’s critique of ‘exaggeration’, I find the director is unusually restrained here. He follows closely with Endo’s narratives, his treatment of the persecutions of Japanese Christians poignant and heart-stirring, inferring meaning rather than exposing gratuitous images. All such restraints point to Scorsese’s admiration and respect for the author and his work. At times, I feel Endo’s writing even more graphic.

On the other hand, among Asian viewers, especially among Chinese Christians (overseas and in Hong Kong), the film stirs up deep, theological resonance. Many have shared their heartfelt responses in the print and social media, heated debates ensue among believers, and even from the Sunday pulpit. The film’s characterization emerge as the prime subject for debates: Is Father Rodrigues a true Christian? Can apostasy be pardoned in the face of coercion? What does the last scene tell us about Rodrigues? Can one lead a two-faced, dichotomized life of faith like the hidden Japanese Christians? Or with some, the film has prodded the reflexive to see oneself in the Judas character Kichijiro. A call for empathy for those under authoritarian pressures to give up their faith appear to be an unexpected result, albeit the other side would push for perseverance no matter what.

Rather than the overhanging cloud of near desolation as Mars-Jones points out, the film had stirred up ripples of vibrant discussions around the issues of salvation, suffering, apostasy, betrayal, denial, and redemption. Many of the views I’ve read reflect a pleasurable gratitude as having indulged in a thought-provoking film well made, their faith energized as they ponder on soul-stirring applications to their life.

Perhaps there’s a Roland Barthes parallel here. The death of the author comes after a piece of work is written, for it has reached its destination. Now it’s the reader’s turn to interact and give it meaning. Maybe it is so with film as well. As the director completes his production, it is given a new state of being when it is screened. As viewers interact with it, interpreting and extracting personal meaning, appreciating those elements that strike a chord with their own life experiences, they’re giving life to it in the cinema of their minds.

***

RELATED POSTS ON RIPPLE EFFECTS:

Reading the Season: Silence by Shusaku Endo

Silence the movie arrives in the most unwelcome time

Can a movie adaptation ever be as good as the book?

Silence the Movie Arrives in the Most Unwelcome Time

Why is La La Land being embraced so readily and Silence shunned? Evidence from box office sales and nominations during this Awards Season clearly show the difference between the two. Just now, the Oscar Nominations are in. La La Land: 14 Silence: 1

Allow me to speculate.

One in glamorous primary colours, the other shrouded in misty shades of gloom. One a fantasy, romance in song and dance, the other realism of suffering, persecution, death. One is layback, relaxing entertainment, the other is 2.5 hours of intense engagement. One charms, the other disturbs. When offered at the end of a tumultuous year, and as we step into a new one when hopes and fears are renewed, the choice is easy. La La Land is an amiable feature (although I won’t get into the overrated debate here), but Silence sure doesn’t deserve the disregard it’s getting.

It’s just that Silence arrives in the most unwelcome time. But then again, there’s no suitable time for a feature like it. Isn’t it revelatory and even prophetic that this film, probably director Martin Scorsese’s most important in his oeuvre, seems to be a total outcast, a lost cause? Exactly, that’s just as it would have ended up.

It would be ironic, wouldn’t it, for a film about spirituality, other-worldly and intangible values, and challenges of faith in the face of persecution to be celebrated by this power and fame-obsessed, material world? For it to receive praise and honor would be the ultimate irony indeed.

In a society which aims at being great, where ratings, numbers, wealth and social media status define success, where loudness rules and silence shunned, it is only expected that a film entitled “Silence” will not be cheered on. It runs against the grains of popularism, for it’s a film about failure.

I have posted a book review of Silence back in December, 2016. In it is a historical note. To summarize, Christianity was introduced to Japan by Francis Xavier in 1549. It was well received then, and by 1600, there were 300,000 Christians in Japan. But the Edo Period beginning in 1603 changed everything. Ruler Tokugawa Ieyasu ordered expulsion of foreign influences and Christianity had to survive underground. Torture was used to drive Christians to disavow their faith. Stepping on the fumie, a brass plague engraved with a Christ figure, is the convenient way to show one’s apostasy, leading to instant release. During this time, the Catholic Church received the news that the stalwart leader of the Jesuits mission in Japan, Father Christovao Ferreira had disavowed his faith and became an apostate. He had since lost contact with the Church.

The film doesn’t need many words to explain these historical events, for its visuals are self-explanatory. It starts off with father Ferreira’s apostasy, apparently under duress as he sees his flock being tortured to death. Liam Neeson’s gaunt and horrified expressions speak all. That’s the power of cinema.

ln-in-silence

Back in Portugal, two young priests, Father Sebastian Rodrigues (Andrew Garfield) and Father Garupe (Adam Driver) appeal to their superior Father Valignano (Ciarán Hinds) to allow them to go to Japan to look for Ferreira and to seek the truth of the situation. Thus begins the story.

I’ve long learned not to judge a movie adaptation according to how loyal it is to the book, for the two are different art forms and a direct transposition may not be possible. But here is one exception. I’m glad that Scorsese’s Silence, co-written with screenwriter Jay Cock (Gangs of New York, 2002), is surprisingly faithful to Shusaku Endo’s historical novel, and that ‘faithfulness’ is both desirable and most admirable here.

By following Endo’s storyline to the dot, extracting pertinent text from the book as dialogues and voiceover, and spending time to cover the all important Epilogue, the director shows his desire to honour the author’s work, a wish that had long hidden in his heart. Indeed, it has been twenty-five years since Scorsese first read Endo’s masterpiece and was so deeply moved that he knew he needed to film it one day.

Another way we see Scorsese’s regard for Endo is his restraint when portraying the tortures of Japanese Christians. What we have, surely, is visual, graphic scenes which, while reading the book are left to the author’s descriptions and our imagination, but on screen are left to the director’s discretion. Kudos to Scorsese, those scenes are done with much restraints. This was a welcome surprise to me. I went into the theatre braced for his treatment like the ending scene of Taxi Driver (1976), or the bloody mayhem in Gangs of New York (2002). I need not have worried. But what I was hit with I had not expected.

Scorsese can definitely unleash more gore in Silence. But he chose not to. The scenes in the film are done with the utmost respect and dignity for the persecuted. Here’s a confession, I’m not one who easily succumbs to emotions, never need a Kleenex while watching a movie in the theatre. Here in Silence, as I watched the three Japanese Christians hanging on the makeshift crosses at the seashore swallowed up by the rising waves, tears slowly streamed down my face. What more, the guy sitting behind me was sniffing away, uncontrollably.

The main actors are powerful in taking hold of our emotions. Liam Neeson’s painful expressions both at the beginning and the end are very moving. Adam Driver lost 50 pounds for his role. His skeletal form is almost painful to watch. The Japanese actor Yôsuke Kubozuka is effective as Kichijiro, the ‘Judas character’.

The emotion of the whole film, however, is driven by two actors: Andrew Garfield as young father Rodrigues and the calculated, ruthless inquisitor Inoue played by Issei Ogata. The two form a stark foil: the hot-blooded idealist slaughtered slowly by the cold, harsh ruler. A tidbit for those who had watched Taiwanese director Edward Yang’s Yi Yi (2000), Ogata is Mr. Ota in there.

Garfield is effective in leading us to feel for Father Rodrigues’ sad and tragic journey. Martyrdom is the path to glory, and an easy way out. But no, Rodrigues isn’t given that luxury. Rather, he is faced with a most precarious test, tearing his soul and conscience, that is to apostatize or see his flock die by torture. It is unfortunate that the film has not been well received. Garfield deserves a nomination for Silence.

While it may be about the hidden church that runs underground to avoid annihilation, Silence is more about one man’s struggle with faith and doubt, and ultimately, making his choice and living with it for the rest of his life.

Here’s the rub. In this ‘either or’ society we live in, Rodrigues’s predicament is particularly distressing for us. It is often convenient and tempting to oversimplify issues and splitting them into clean-cut opposing sides, either B or W, L or R, D or R. In Silence, we’re confronted with yet another dichotomy: Devout or Apostate. What Scorsese reveals to us with his last scene is that, the line separating the two is blurry and permeable.

silence-and-beauty-free-chapter-mako-fujimura-1

In his compendium book to the movie, Silence and Beauty: Hidden Faith Born of Suffering, Japanese-American artist Makoto Fujimura, who is special adviser to the film, discusses the necessary existence of a ‘hidden’ identity to those practising Christianity in that historical era in Japan. For 250 years during the anti-foreign, ironclad Shogunate rule of the Edo Period (1603-1868), the only way to survive as Christians was to become hidden, Kakure Kirishitans as they were called in Japan. Stepping on the fumie, as the officials say, could well be only a formality, for it likely did not represent the heart. It is unfortunate that the persecuted Kakure Kirishitans had to succumb to this double life. As outsiders looking in, should we be so easy to judge them? Silence challenged us with that question. Unlike the bold declaration of Western Christianity, the Kakure Kirishitans held on to an inner faith that on the outside was wrapped with weakness and failure, total submission to the ruling authority. A painful, paradoxical existence.

The crucial, final scene in the film, which is the Epilogue of Endo’s book, holds the key to the question. I appreciate Scorsese’s closure. That is also how Fujimura explains Endo’s viewpoint. No spoiler here. Cinematically, the production is an artistic and powerful work worthy of Endo’s masterpiece. Scorsese’s quarter-century quest had not been in vain. Being recognized or not in the Awards Ceremonies just may not be as important an issue.

Of course, there’s always the bottom line. After investing so much resources, time and talents in the production, it is only natural to wish for a positive return. Could the voice that speaks to Rodrigues at that most crucial fumie moment speaks also to Scorsese as well regarding his film Silence?

“Trample! Trample! It was to be trampled on by men that I was born into this world…”

~ ~ ~ ~ Ripples

***

CLICK HERE to read my review of the book Silence by Shusaku Endo

Reading the Season: Silence by Shusaku Endo

Click for ‘Silence’ movie review and thoughts.

For this year’s Reading the Season, I’ve chosen Shusaku Endo’s masterpiece Silence. Unlike previous years, it’s not as pleasing and exulting a read at Christmas time. Rather, it’s unsettling and disturbing. It will interfere with your festive mood. It presents an excruciating dilemma that we hope we may never need to confront, and a question that more likely for us to face: Where is God during our suffering?

silence

Why so unpleasant a read at this time? We’re all busy with our festivities. Who would want to think about such a somber question? Director Martin Scorsese thinks it’s seasonal; Dec. 23 is the day his adaptation of Silence will be released in North America. Mind you, before showing here, it will first premiere at the Vatican. What a diversion of Christmas over there.

Thanks to Scorsese, I dug out Endo’s book and reread it. This time around, it’s even more disturbing for me. However, I also see the light seeping through the cracks of a broken human scene. I sure hope Scorsese’s film — twenty-five years brewing in the director’s heart — can lead to some quiet meditation amidst the cacophony bombarding us these days.

Historical Note

First off, very crucial before reading Silence is to establish a frame of reference; this is furnished by the Historical Note at the beginning of the book. Christianity was introduced to Japan by Francis Xavier in 1549. It was very well received at that point, despite an expulsion order later in 1587 by the Shogun Hideyoshi and the subsequent crucifixion of twenty-six Japanese Christians and European missionaries. By 1600, there were an estimated 300,000 Christian converts living in Japan.

By the time the second expulsion order was issued in 1614, however, the Christian Church in Japan was driven underground. Warlord Tokugawa Ieyasu was resolute in wiping out all traces of Christianity that from 1614 to 1640, an estimated five to six thousand Christians were killed. He later found out martyrdom wasn’t as effective an eradication measure as forced apostasy, especially with leaders of the faith, so torture was widely used towards that end.

crucifixion

In 1632, the Catholic world was shocked to learn that the stalwart leader of the Jesuits mission in Japan, Father Christovao Ferreira, had disavowed his faith and become an apostate after being tortured at ‘the pit’ in Nagasaki. No news of him came after that.

Upon this setting Endo begins his story. The historical novel describes the journey of one fervent young priest from Portugal, Father Sebastian Rodrigues, who has had the privilege to be taught and mentored by Father Ferreira years before. Upon hearing Ferreira’s apostasy, and with the reluctant approval of the Jesuit Superior, Rodrigues and fellow priest Father Francisco Garrpe board a ship and sail all the way to Japan to look for their beloved teacher and to investigate the situation. They have been forewarned, the magistrate Inoue is ruthless.

While still on the ship, the priests encounter Kichijiro, a sly, cowardly, and ambiguous figure who later will wade on shore ahead to guide them to some hidden Christians. For a while, the two Fathers have to hide themselves in a hut on a mountain during the day, and minister to the needs of Japanese believers who, despite the danger, come to seek them out for spiritual matters at night.

Later Kichijiro leads them to a nearby island to meet with more hidden believers. To the welcoming relief of the villagers, the fathers secretly conduct mass and baptism despite the risks. The evasive Kichijiro hangs around like a phantom nemesis.

The people suffer greatly under the rule of magistrate Inoue, yes, that Inoue who Rodrigues was forewarned. He extracts from the poor peasants harsh revenues and infuse the utmost fear into those of the Christian faith with his deathly measures. Rodrigues observes that “The persecutions of Christians make their faces expressionless. They cannot register on their faces any sorrow —nor even joy. The long years of secrecy have made the faces of these Christians like masks. This is indeed bitter and sad.”

Never before has Rodrigues felt so deeply about the meaningfulness of his mission:

“… like water flowing into dry earth … For the first time they have met men who treated them like human beings. It was the human kindness and charity of the fathers that touched their hearts.”

But such a firm conviction begins to shatter when Rodrigues comes closer and closer to the reality of persecution. No, not just of his own, but those of the Japanese peasants, his flock. Many are faithful to the end. When discovered, they would be tied on trees in the shape of a cross at the seashore, the rising tide slowly consumed their bodies after two or three days.

The ultimate punishment is ‘the pit’. Believers are tied up and suspended upside down above a pit. Blood would flow out of their eyes, ears, nose and the slits on the neck. They would be literally drip dry into a slow death through several days.

fumie A way out of such torture is to trample on the fumie. The fumie is a wooden plaque with a copper plate on which the image of Christ was artfully engraved. A person’s willingness to trample on the fumie is Inoue’s way of testing if one belongs to the outlawed Christian religion. It is also a convenient way to turn a believer into an apostate upon the threat of torture and death. One only needs to put one’s foot on the fumie, trample or even just step on it, then one can be released immediately, a most easy and convenient ‘formality’ to show one’s denunciation of faith. This was what happened to Father Ferriera.

The officials would say: “I’m not telling you to trample with sincerity and conviction. This is only a formality. Just putting your foot on the thing won’t hurt your convictions.”

To a believer, this may sound like a temptation, or self-deception. Or, is it a necessary choice to survive?

In this historically based novel, Shusaku Endo (1923 – 1996), a Japanese Catholic, paints a vivid picture of the crisis of faith in the face of extreme suffering, the doubts that often lie hidden even in the most devout. In the midst of persecutions, where is God? Why is He silent? Endo is not depicting so much about the hubris of foreign missionaries coming with the hope and optimism to preach and convert, but just the opposite, he has exposed the lowest state a believer, let alone a priest, can possibly experience, the utter humiliation of being the one to denounce and betray his God, albeit under duress.

The duress is horrific indeed. The priest sees no glorious martyrdom but is witness to unbearable torture of these peasants. For several nights, the screams and moans of five Christian villagers accompany him in his sleepless nights. Father Rodrigues is thus being dragged into the ultimate dilemma: He only needs to place his foot on the fumie and all five of these suffering peasants will be released right away.

In a court of law, a statement or action made under duress cannot stand as evidence to lay blame, as the subject is under threat and coercion like Father Rodrigues is here. But in the court of the priest’s conscience, it is an ironclad verdict: Apostasy!

As he is struggling with this painful dilemma, trample on it and denounce his faith or five peasants will be suspended in the pit till death, Father Rodrigues seems to encounter an epiphany. Seeing the well-trodden, blacken face of the Christ image on the fumie, the priest hears a voice breaking through the silence:

“‘Trample! Trample! I more than anyone know of the pain in your foot. Trample! It was to be trampled on by men that I was born into this world. It was to share men’s pain that I carried my cross.’

The priest placed his foot on the fumie. Dawn broke. And far in the distance the cock crew.”

Indeed, the allusion to Peter’s denial of Christ three times before the cock crows points to Christ’s forgiveness, the light that sheds through the cracks of human failure. After his denial, Peter later served his Lord with transformed fervency and love. Yes, even the Rock, upon whom the Church was to be built, had once denied Christ.

When I first read Silence a few years ago I could not accept Rodrigues’s action. This time around, I’ve come to see that Endo is not discussing theology here, but depicting an imaginary scenario. In the darkest hour of a believer’s journey—likely Endo’s own as well—when a devout is entrapped in an excruciating dilemma like being suspended in the deep pit of spiritual conflicts, Endo draws our attention to the response of a compassionate Christ.

As to the seeming silence of God, Endo lets us hear these internal dialogues:

‘Lord, I resented your silence.’
‘I was not silent. I suffered beside you.’

At the humble manger some two thousand years ago, God had spoken, with a birth that pierced the darkness of that silent night.

***

Reading the Season of Christmas Past:

2015: The Book of Ruth

2014: Lila by Marilynne Robinson

2013: Poetry by Madeleine L’Engle

2012: Surprised by Joy by C. S. Lewis

2011: Walking on Water by Madeleine L’Engle

2010: A Widening Light, Luci Shaw

2009: The Irrational Season

2008: The Bible and the New York Times by Fleming Rutledge

2008: A Grief Observed by C. S. Lewis

***

More Gifts … Books and Movies

Continue from last post… succumbing to the Boxing Day craze.

Other than the art calendars, I found these bargains, books that kick off my 2011 reading plan and some DVD’s at very collectible prices:

Sarah’s Key by Tatiana De Rosnay

Already made into a movie (Elle s’appelait Sarah by French director Gilles Paquet-Brenner) premiered at Cannes and TIFF last year. A journalist discovering a holocaust story about a ten year-old Jewish girl who tried to save her younger brother from the police by locking him in a cupboard. The key will play a major part in a moral dilemma. This much I know and it’s already captivating, especially with Kristin Scott Thomas playing the role as the journalist in the film.

The Finkler Question by Howard Jacobson

The winner of the 2010 Man Booker Prize. Here’s the description from the Man Booker’s official site: “a scorching story of friendship and loss, exclusion and belonging, and of the wisdom and humanity of maturity. Funny, furious, unflinching, this extraordinary novel shows one of our finest writers at his brilliant best.” I’ve enjoyed reading some of the past winners and look forward to this one.

Extremely Loud & Incredibly Close by Jonathan Safran Foer

I got this over the holidays and have already finished reading it. I have mixed feelings about it. The 9/11 story from the POV of a 9 year-old boy is poignant, and the way JSF presents and illustrates (the visuals) it is a new reading experience for me. A movie is in the works with Tom Hanks and Sandra Bullock co-starring. Mmm…

Music of Chance by Paul Auster

I have quickly devoured this one over the holidays together with the turkey. The reason I was looking for this book is because of the movie. I first saw the film adaptation a few years back and it stirred in me an unsettling resonance beyond words. It’s a modern day Sisyphus story pitting man against chance, absurdity, and himself. You must read it and then see the film, which unfortunately, is so overlooked that you’ll have a hard time finding it. But it deserves high acclaim, especially the performance by James Spader. The film is also one of the best ‘Book Into Movie” adaptations I’ve seen.

In Search of Lost Time (Vol. 1) Swann’s Way by Marcel Proust

Translated by Moncrieff and Kilmartin. I know many of you have read Proust and some may be Proust scholars, let me know what you think. As for me, its attraction is simple. How can you resist a beautiful Modern Library Classic edition with such an appealing cover? It’s comforting just to see and touch it. I’ve downloaded an e version into my Stanza app some time ago, but could never get into it by reading it on my iPhone.

The Early Work Of Philip K. Dick, (Vol. 1): The Variable Man And Other Stories

The main reason I got this, yes, it’s also a bargain at $5, hardcover… but the main reason is it contains a story I was looking for: ‘The Adjustment Team’, which is an upcoming movie (with Matt Damon and Emily Blunt). I’m not a Sci-fi fan, but did enjoy some of Dick’s works adapted into films, like Minority Report (2002). Others including Blade Runner (1982) and Total Recall (1990) are all ‘classics’ now in the Sci-fi film genre.

And some very collectible DVD’s:

When Harry Met Sally

I finished Nora Ephron’s I Remember Nothing and Other Reflections not too long ago. It’s a revealing and amusing memoir. That’s what prompted me to grab this DVD when I browsed the 50% off table at Chapters (Canada’s equivalent of Barnes & Nobles), about $5. When Harry Met Sally (1989) is Ephron’s breakout screenplay in the romantic comedy genre. After that is history… Sleepless In Seattle (1993), You’ve Got Mail (1998), and most recently, Julie and Julia (2009). But do you know she also wrote the screenplay for Silkwood?

Children of a Lesser God

This is probably one of the most forgotten films that deserves more mention. There is inherent difficulty in the execution of a film where one of the two major characters is a deaf-mute. But the relationship and the communication conflicts between Marlee Matlin as a student in a deaf school and William Hurt as a speech teacher just show how realistic these obstacles are. Marlee Matlin won the Academy Award for Best Actress in 1987 for her role, not bad for a debut. Her affective performance was made even more poignant due to her real life impediment. It has been decades now since I first saw it in the theatre. I was delighted to be able to find a copy to keep, $4.

Scorsese: The Martin Scorsese Film Collection

A classy box set of four films:

Raging Bull — Special 2 Discs Edition, lots of special features. Classic Scorsese that gave Robert De Niro the Oscar, plus seven noms for the film.
The Last Waltz — Bob Dylan, Eric Clapton, Neil Young, Joni Mitchell, Van Morrison, Neil Diamond, Emmylou Harris… this is rock history in film.
New York, New York — Liza Minnelli and Robert De Niro, a spectacle.
Boxcar Bertha — Barbara Hershey and David Carradine… historical too.

And the best is the price: I paid $10.

***

Now let me shift gear to the 68th Golden Globes this Sunday, January 16…

Golden Globes 2010

I love quotes. So instead of checking out who wore who, I was more interested in who said what as I watched the Golden Globes last night. Of course, I was curious to see who won what. There was no major sweep, but Avatar took the two most coveted ones, Best Picture and Best Director. And then there were the unexpected ones. For a list of the winners, you can click here to go to the Hollywood Foreign Press Association’s official website.

But here are the quotes of the night that I find most interesting. Among all of Ricky Gervais’ jokes, prepared and improvised, which can be dismissed the next minute, this one seems to have a stronger aftertaste. When introducing the Best Screenplay Award, referring to what’s more important, he quipped, “It’s not the words but how good you look when saying them.”

And for the winner of that writing award, I’m glad to see Up In The Air get to bring home the Globe, shared by both Jason Reitman and Sheldon Turner, in their adaptation of Walter Kirn’s novel. Montreal born Reitman delivered an endearing speech, giving credits to the most important people in his life. “… people like how I write women. I can never write women who wasn’t for my wife. You are the fuel to my creative fire, Michelle.”

[picapp align=”none” wrap=”false” link=”term=golden+globes+2010&iid=7581735″ src=”4/4/e/d/11th_Annual_Warner_5996.jpg?adImageId=9210655&imageId=7581735″ width=”180″ height=”255″ /]

And to his parents, director Ivan Reitman and actress Genevieve Robert, he left with these words: “… you taught me how to be the man I am… to be the storyteller that I am. I love you. I thank you for everything.” I think his films show his parents had done a pretty good job.

Meryl Streep won the Best Actress Globe for a Motion Picture, Comedy or Musical, for her role as Julia Child in Julie and Julia. She started off with this most interesting line: “I just want to say that in my long career, I’ve played so many extraordinary women, I’m being mistaken for one.”

[picapp align=”none” wrap=”false” link=”term=golden+globes+2010&iid=7579893″ src=”1/6/6/6/67th_Annual_Golden_d034.jpg?adImageId=9211762&imageId=7579893″ width=”180″ height=”250″ /]

Remembering her mother, who was not unlike Julia Child, Streep noted her ‘joy in living’. And if she ever needed a new image, she wished to be called ‘T-Bone Streep’. Ah… the power of Julia Child.

And then there’s this line from Robert Downey Jr., who won the Best Actor Award, Comedy or Musical, for his portrayal of Sherlock Holmes, quoting Arthur Conan Doyle:

“Art in the blood is liable to take the strangest forms.”

Of course he was just joking when he said: “I don’t have anybody to thank.” But besides the people he did mention, he forgot Sherlock himself.

[picapp align=”none” wrap=”false” link=”term=golden+globes+2010&iid=7581377″ src=”3/5/a/d/Robert_Downey_Jr_0b01.JPG?adImageId=9211567&imageId=7581377″ width=”180″ height=”250″ /]

The most thought-provoking speech of the night comes from Martin Scorsese, who received the Cecil B. DeMille Award for his contribution as an iconic filmmaker. He quoted William Faulkner’s words:

“The past is never dead. It’s not even past.”

I like his perspective in acknowledging that they are all living history, continuing and in debt to the works of pioneers and pathfinders in filmmaking. “We’re all walking in their footsteps everyday, all of us.” Herein lies humility, a most apt reminder for all in attendance at the glitzy Beverly Hilton ballroom.

[picapp align=”none” wrap=”false” link=”term=golden+globes+2010&iid=7581861″ src=”9/8/d/0/Scorsese_given_the_58dc.JPG?adImageId=9211366&imageId=7581861″ width=”255″ height=”200″ /]

****

All photos from picapp.com