‘Minari’: The Little Seed that Could

Minari is a semi-autobiographical narrative based on director Lee Isaac Chung’s childhood experience. It tells the story of a Korean immigrant father striving to succeed in America while his wife strains to keep their family together. In the midst of the struggle for a better life, two children watch and learn and grow. 

Chung’s counterpart in the movie, seven-year-old David (Alan Kim), follows his parents Jacob Yi (Steven Yeun) and Monica (Yeri Han), together with his older sister Anne (Noel Kate Cho), to relocate from California to rural Arkansas in the 1980’s. Driven by the ambition to be successful, especially in the eyes of his children, Jacob has purchased 50 acres of land to start a farm growing Korean produce. With the influx of Korean immigrants coming into the country during that time, Jacob sees a wealth of opportunity.

MINARI_00195_R Alan S. Kim, Steven Yeun Director Lee Isaac Chung Credit: Melissa Lukenbaugh/A24

Jacob and Monica still hold a day job at a hatchery doing chicken sexing, separating the male chicks from the female, but Jacob sees no future in the routine work. The farm is his dream. In the sexing process, the male chicks are discarded, for they don’t taste as good and can’t lay eggs. A ready object lesson for him to teach his young son: be useful. And when he digs a well, he dismisses the dowsing method offered to him. “Koreans use their heads,” he tells David.

Monica, however, sees a very different picture. The dream home in the country for Jacob is for her, realistically, a trailer on wheels held up by cinder blocks. Water is from a well which later is drained dry to the crops. There’s no community nearby. Her main concern is living far from a hospital as David has a life-threatening heart murmur. “Don’t forget to keep praying,” she tells David. The couple’s opposing views lead to frequent conflicts in front of the children.

The tipping point comes when Monica’s mother is recruited to help with the kids. Arriving from Korea, Grandma Soonja (Youn Yuh-jung) brings with her Korean spices and rarity not found in America, as well as Korean songs, memory of courtship that has long been buried by her daughter and son-in-law.

For David, Grandma is far from what he has expected. She is a raucous card player, swears, doesn’t cook or bake, uses half his room and, aggravating his annoyance, snores. The interplay between grandma and grandson make up some light-hearted scenes which elicit from Kim performance in his natural poise alongside the veteran, seasoned Youn. The key element in their eventual bonding is love. Kudos to Chung for his screenplay and directing.

MINARI_02405_R Alan S. Kim Director Lee Isaac Chung Credit: Josh Ethan Johnson

Another supporting role that has added spice to the film is Paul (Will Patton), a practical farm help to Jacob. A devout Pentecostal, Paul’s eccentricity is a laughing stock even with church kids. Jacob does not subscribe to his beliefs. Admirably, the two can still work in harmony.

Premiered at the 2020 Sundance Film Festival and winning both its Audience Award and the Grand Jury Prize, Minari has come a long way this past year garnering accolades. The film is now an Oscar nominee in six categories including Best Picture, Best Director and Original Screenplay for Chung. Yeun becomes the first actor of Asian descent to be nominated for Best Actor. Youn gets a nod for Best Supporting Actress and composer Emile Mosseri for Best Original Score.

Compared to his acclaimed debut feature Munyurangabo (2007), an arthouse, experimental film about two youths in post-genocide Rwanda, Minari is a conventional take on a personal, family story. The storytelling is linear and captured in realism, as we follow the Yi family’s first arrival to rural Arkansas and the daily struggles as an immigrant, farm family. The film’s subject matter and Chung’s handling is deceivingly simple.

Thanks to the eponymous vegetable, the minari, Lee transfers the specific to a wider scope in different layers. Minari is a Korean watercress that grows hardily in wet soil. Grandma has brought some minari seeds with her from Korea and sows them beside the creek near their home. As days go by, the plants thrive on their own, an apt metaphor for the resilience and adaptability of immigrants taking roots in a new soil. 

In contrast to a grim lesson of discarding the male chicks at the hatchery David learns from his father, the minari along the creek is a visual reminder of being alive and useful. Grandma sings its praises, for the versatile vegetable can be put in kimchi, stew, and soup, and used as medicine when sick. “Minari, Wonderful.” Grandma and David burst out in an impromptu song. A delightful scene is captured by the camera. As the wind blows, the plants bow as if acknowledging their praises. A moment of magical realism.

As time goes by, the minari plants thrive, and David’s heart condition has improved on its own such that surgery is no longer needed. In the climactic scene and its fallout, a contrast is particularly notable. Jacob sweats and labors on his crops which can be gone in an instant, but the minari grows naturally in the wild and David’s illness healed, pointing to a harvest of transcending grace that is beyond human efforts. The denouement is a gratifying close to a chapter of childhood memory.

~ ~ ~ 1/2 Ripples

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I thank Asian American Press for allowing me to post my review here in full.

‘Pieces of a Woman’ Review

For the first 30 minutes before the title comes out on screen, viewers follow almost in real time a home birth gone awry. They witness the intense moments of Martha (Vanessa Kirby) giving birth, the contractions, the unbearable pain, the difficult labor, the birth, the joy, and then the tragedy. That first section is absorbing and the shaky handheld camera increases the intensity.

The movie is inspired by screenwriter Kata Wéber and director Kornél Mundruczó’s real-life experience of losing a baby during pregnancy. In Pieces of a Woman, the duo depict not just the court of legal proceedings, but the court of public opinion, and within the family, generational and relational adversary when faced with the loss of a baby.

Martha and her partner Sean (Shia Labeouf) maintains a precarious relationship to start. She dresses chicly, works in a modern tower and has her own office; he works in construction outdoor building a bridge. It’s not so much their jobs but the incompatible personalities between them. Martha is soft spoken and reflective; Sean, sporting a bushy beard, is boorish (his own word, albeit sarcastically) and physically abusive. The dashed hope of a child tears apart an already fragile relationship.

Kirby doesn’t let her previous role as Princess Margaret in The Crown S1 & 2 define her. Here as Martha, she is everywoman expecting her first baby, mixing hope with trepidation. Reticent in her demeanour, after the death of her newborn, she withdraws deeper into her own self, grieving in her own way, picking up the pieces of what’s left of a woman. She is the main attraction of the movie.

Labeouf’s psyche is a mixed bag too, but with different elements. His hopeful excitement of imminent fatherhood is obvious, but is it another aspect of domination? Considering Labeouf’s real-life legal charges against him of domestic violence and sexual battery, it’s eery to watch him befitting the role of a needy abuser.

It is the veteran actor Ellen Burstyn’s performance as the overbearing mother of Martha’s that bring out the two main characters. Burstyn plays Elizabeth, domineering and combative. The beginning scene sets the tone as she buys a minivan for Martha and Sean. Not a good thing to let your mother-in-law buy you a new car, or the mother of your girlfriend, same thing. Elizabeth despises Sean and belittles her own daughter. So much for the symbol of the big gift.

Elizabeth’s reaction to the tragic home birth is to push Martha to sue the midwife Eva (Molly Parker) for negligence. In her view, that’s the way to get justice and compensation. While the legal trial leads to an unexpected resolution at the end, the climax of the movie comes a little earlier, in Elizabeth’s classy, tastefully decorated home. It highlights the court of domestic interactions, setting up a scene reminiscence of August: Osage County (2013). Elizabeth’s survival and combative instinct challenges Martha’s reticence. This is one of the two best scenes of the whole movie. The other during the court recess of the trial, but I won’t elaborate or it will be a spoiler.

Here in Elizabeth’s home where the family has gathered, the camera follows Martha in a long take as she moves agitatedly around the living and dining room, a woman reacting to pieces of casual conversations aiming at making the mood light, but which soon crescendos into a full blown mother-daughter confrontation.

Well acted and absorbing. A takeaway could be that, experience is subjective and personal; what one generation has gone through and even lessons learned can best be shared and hopefully inspire but can’t be transferred or expected to elicit the same results in the next generation. Amidst the tension, Elizabeth relays her wartime moment of resilience when as a young child, how a doctor held her weak body up by her feet and said, “if she tries to lift her head, then there’s hope.” And, she did. Now that she’s an ageing mother, a new lesson to learn might be to realize that such an experience cannot be imposed on her daughter, for Martha has her own way to deal with grief and ‘lift her head’, as shown at the conclusion of the trial.

~ ~ ~ Ripples

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Pieces of a Woman won the Arca Cinema Giovani Award and Vanessa Kirby Best Actress at the Venice Film Festival 2020. Now streaming on Netflix.

Two Trees Make a Forest: A Book Review

Multiplicity is what makes environmental historian Jessica J. Lee’s writing so unique. Born and raised in Ontario, Canada, to a mother who had immigrated from Taiwan and a father from Wales, Lee has since moved back and forth between England and Germany. Her biracial roots and her experience living in different countries have informed her nature writing, a voice that exudes a unique poignancy of a personal quest for identity and home.

In a previous post, I reviewed Lee’s debut memoir Turning: A Year in the Water, in which she describes how she swam in fifty-two lakes in the Brandenburg vicinity outside Berlin while completing her doctoral dissertation there, an exceptional and original endeavour to overcome personal issues.

In her new book, Two Trees Make a Forest, Lee writes about another quest that’s more complex and adventurous. In 2013, she visited Taiwan with her mother after the death of her grandfather, Gong . In 2017, she went back on her own to spend a few months to explore the island’s natural environs and immerse in her ancestral language, Mandarin. At the same time, she wanted to get close to a family history that she had just begun to unearth. Upon her grandmother’s death in Niagara Falls, Lee’s mother discovered a sealed envelope containing letters that her Gong had written but never sent, maybe to record his own life before Alzheimer’s snatched his memory away.

Gong was a pilot with the famous Flying Tigers during WWII, at that time under the Nationalist government of the Republic of China, defending the country against Japanese invasion. After WWII, the country was torn by a civil war. As the Communists took control, the Nationalists retreated to Taiwan. That was when Gong moved to Taiwan and continued his pilot career and became a trainer as well.

Gong met Lee’s grandmother, Po , in Taiwan and made a home there for decades until they immigrated to Canada in the 1980’s. Being rejected his flying credentials and too old to start all over again to be a pilot in a new country, Gong conceded with a job as a factory janitor. A sad but typical immigrant story.

Lee’s grandmother, Po, was born in Nanjing, China, and was there at the time of the Marco Polo Bridge Incident (Lugou Bridge 蘆溝橋事變), which sparked the Sino-Japanese war in July, 1937, often noted as the beginning of the Pacific front of WWII, two years before Hitler invaded Poland. As a young teenager, Po had to escape the subsequent Nanjing massacre in the hands of the Japanese. Lee’s short few pages of Po’s experience succinctly describe the horrors of the atrocity which she read about only in her twenties in the British Library. Po’s war experience had remained bitterly hidden. To some, grandparents sitting by the fire telling grandchildren their life story is a romantic myth.

As they settled in Taiwan, Gong and Po never returned to mainland China even after the travel ban between China and Taiwan was lifted in 1987. The home that each of them had known when they were young had long disappeared.

Lee’s book is a remarkable narrative of a granddaughter trying to piece together a family history while weaving in her own interests and specialization as an environmental historian and nature lover. The storytelling is a beautiful tapestry of multiple yarns. Lee’s use of metaphors from the natural world are exquisite and eloquent; the juxtapositions of natural history with family history alongside the author’s personal quest make Two Trees a multi-layered and intriguing read.

Photo Credit: Ricardo Rivas

Taiwan is an island just eighty-nine miles wide, but with a central mountain range that rises close to thirteen thousand feet, resulting in a huge variety of habitats rich in endemic biodiversity. The Portuguese first gave it the name Ilha Formosa: ‘Beautiful Island.’ But they later abandoned it, same with the Spaniards and the Dutch. Then it was colonized by the Japanese, and after WWII, occupied by the Nationalist Chinese. Records and management of the natural environs of the island fall in with the history of colonization.

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The four main sections of the book are entitled with a single Chinese word: Island, Mountain, Water, and Forest. The title “Two Trees Make A Forest” actually is a simple tip to write the Chinese word for forest, which is made up of two ideographic symbol for wood .

It’s interesting to note too, that the word for island, , doesn’t involve water, but an ideogram of a bird hovering over a mountain. One doesn’t need to be surrounded by water to be insular. The natural environs point to that notion. When describing the biodiversity on Taiwan’s mountain peaks, Lee writes:

… for many species there is little place to migrate but skyward. Tree lines creep ever higher, and the realm of the cold-loving species shrinks. Bound to the summits, these species can live a lonely life. And in this way, mountains become islands of their own. (p.52)

The accounts of Lee’s hiking and the rare sightings are not all as idyllic as one would expect, like the frightening moment when confronting a territorial macaque (rock monkey) alone on a mountain trail, or the storm and rain that pounded her hiking group as they climbed the legendary, ‘haunted’ Qilai Mountain range. The feeling of being an outsider is particularly acute in situations like these.

This is not a place I could simply learn, and it is not mine anyway. I belong in a forest in a much bigger, colder country. I am not built for heat any more than my mother was built for winter. I speak in broken tones, making half sense to everyone I meet in Taiwan. My worlds exist in halves. (p.111)

Back to the liminal concept that pervades her previous book Turning about her experience in Germany. Again, Lee finds parallels of her personal situation in the natural world. Like the mangroves growing by the shore in between land and sea, she sees herself existing in such a liminal, in-between space. Having only a child’s level of Mandarin growing up in Canada, Lee finds herself unequipped to communicate in Taiwan. Here’s one encounter:

A taxi driver asked me why my Mandarin was so good for a foreigner. “My mother is from Taiwan,” I explained, and he turned on me in reprimand. “Then why is your Mandarin so poor?” (p. 106)

Wherever she goes, language grants her the potential for more meaningful engagement with the people in Taiwan, or in Germany. Instead of a geographical location, language could well represent home. “And where I couldn’t find words, I fell to other languages: to plants, to history, to landscape.” (p. 17) Indeed, Nature is a language unto its own.

The Taiwan sojourn is her attempt to be in touch with a family’s past. It is Gong’s death that elicits a deep lament in her. When he was afflicted by Alzheimer’s, Po took Gong back to Taiwan, found a care home for him and came back to Canada on her own. Gong died a lonely death, with which Lee strives to come to terms.

Edward Said wrote that the pathos of exile is the impossibility of return… Whatever the circumstances, there exists tragedy in being forced from home… Alzheimer’s brings another exile: from the imagined world of past and memory.

In Turning, Lee takes to swimming in lakes to confront her fears and personal loss. In Two Trees, dealing with regrets and longings for a grandfather who had died all alone, she has turned to the trees and deep woods in Gong’s homeland:

I find in the cedar forest a place where the old trees can span all our stories, where three human generations seem small. The forest stands despite us. (p. 253)

Like her experience in Turning, Nature once again embraces and absorbs her joy and grief; it too is home.

~ ~ ~ ~ Ripples

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Two Trees Make a Forest: In Search of my Family’s Past among Taiwan’s Mountains and Coasts by Jessica J. Lee, Catapult, New York, August, 2020, 282 pages.

Jessica J. Lee is the recipient of the 2019 RBC Taylor Prize Emerging Writer Award. She received a doctorate in environmental history and aesthetics in 2016. Two Trees Make a Forest was noted in Best Books of the Year by New Statesman and The Observer. She is founding editor of the Willowherb Review, publishing nature writing by writers from diverse cultures.

My thanks to Catapult, New York, for providing the reviewer’s copy and photos.

‘The Farewell’ transcends cultural borders to bring out the universal

When an elderly, beloved family member is diagnosed with stage four lung cancer and has only three months to live, will you let her know the prognosis or hide it and spare her of fear and burden? Chinese-American director Lulu Wang has turned her real-life family experience into first, a radio program on “This American Life” (aptly entitled ‘In Defense of Ignorance’), and subsequently adapted it into a movie, The Farewell. The Chinese title is more direct: 別告訴她, “Don’t tell her.”

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In the film, the family decides not to tell their beloved matriarch grandmother, Nai Nai, (Shuzhen Zhao), about her health status. She’s living contentedly, doing her morning exercise with gusto, relatively independent, with her younger sister Little Nai Nai (Lu Hong) keeping a watchful eye on her.

To arrange for everyone to say farewell and see Grandma Nai Nai one last time, older son Haibin (Yongbo Jiang) and his family will return from Japan, staging a hasty wedding of their son Hao Hao (Han Chen) to his Japanese girlfriend of just three months, Aiko (Aoi Mizuhara). Their plan is to have the celebration in the city where Nai Nai lives, Changchun.

Nai Nai’s younger son Haiyan (Tzi Ma) and his wife Jian (Diana Lin) will go back from New York for the wedding. Such a ruse is not received well by their daughter Billi (Awkwafina), born in China but raised in America, who upholds the values of individual rights and transparency.

Easy, her parents tell her she doesn’t need to go as they are afraid her Americanized expressiveness will give it away the moment Nai Nai sees her face. Billi won’t stand for that either, for she loves her grandma, with whom she’d had a close bond as a child until she left for the U.S. at the age of six. She still keeps in touch with Nai Nai by phone with her passable Mandarin. So Billi goes to China on her own, a surprise for the whole family––a pleasant one for Nai Nai, but a precarious risk for everyone else.

Since its debut at Sundance early this year, The Farewell has been winning audience’s hearts. Wang’s film is greeted as another strong voice in the diversity movement within the movie industry, following the flagship crowd-pleaser Crazy Rich Asians last summer. With a mostly Chinese main cast, shot in Changchun and New York City, Wang’s feature aptly depicts the cultural clashes immigrants face when leaving their home and settling in the West, or the older, first generation with their America born or raised children.

The wide reception the movie has been garnering is a reflection that this kind of dilemmas or conflicts are not limited to one cultural group. The issues families face, illness and death, parenting our own elderly parents, resolving disagreements and maintaining relationships are but some universal experiences joining us all.

The Farewell is Wang’s second directorial work after her 2014 debut feature Posthumous. In this her sophomore film, looks like she has established a personal style of her own. The slow pacing depicts effectively the internal world of the characters. While the middle section feels a little bogged down, the ensemble performance of the whole cast soon lifts us up and lands us on a higher plane.

Awkwafina’s (a.k.a. Nora Lum) performance is spot-on in depicting the conflicting emotions Billi is riding through. It’s obvious she has found her niche and developed into a full-fledged actor who can carry a story soundly on her own. She has morphed from rapper to actor, from being just a sidekick in Ocean’s Eight and Crazy Rich Asians to a dramatic lead. Thanks to Wang’s script, Awkwafina has several cathartic, moving moments showcasing her skills. For this role, she won a Golden Globe for Best Actress, Motion Picture – Musical or Comedy, and became the first actor of Asian descent to capture that top prize.

Humor is the key to the heartstrings of the audience, and Wang has splashed it throughout readily, however deadpan it may come in. While the subject matter is somber, the comedic elements are ubiquitous. Some may require discernment from the audience to laugh where it’s meant to laugh, and refrain from it when it’s meant to be serious; that’s an interesting observation I got as I sat in the theatre. Dramedy? Dark comedy? Light drama? Genre fusing no doubt.

The music of the film particularly stands out. The selections could well be influenced by Wang’s own classical music training before her filmmaking career. During the pivotal scene of the wedding banquet, the operatic aria “Caro Mio Ben” is performed (soundtrack sung by South Korean soprano Hyesang Park with piano accompaniment by Wang herself.) The longing tune alone captivates, but knowing the lyrics will add credit to the mindfulness of Wang’s selection: “Dearest, my beloved, believe me at least this much, without you, my heart languishes.”

Composer Alex Weston’s original score augments the emotional power of the story by weaving a soulful voice motif across the scenes, stirring up a reflective and poignant tone throughout. Indeed, the fusion of Western music in an Eastern culture is all realistic in our contemporary world, its purpose could well be drawing out the universal, uniting us all in our humanity.

Overall, the ingenuity of Wang’s feature has effectively bridged two seemingly dichotomized cultural views, the East and the West, regarding the serious issue of to tell, or not to tell when a beloved, elderly family member is diagnosed with terminal illness. In just 100 minutes of screen time, Wang has brought a contentious, ethical issue to a human level and wrapped it with heart. The Farewell is a worthy addition to a hopefully sustaining trend of diversity and representation in the film industry.

 

~ ~ ~ 1/2 Ripples

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‘Ramen Shop’ is a delicious tale of reconciliation

This is not your ordinary foodie flick, for it touches on a subject that is not likely to be found in a culinary film: WWII memory lodged in the mind of those who had lived through Japanese occupation, a generation of victims and witnesses of a horrific chapter in Asian history. That is the backstory. Acclaimed Singaporean director Eric Khoo offers us a slow cooked, savoury broth, using ingredients that are comforting and heartwarming to present a scenario of reconciliation.

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A scene from Eric Khoo’s “Ramen Shop”, screened at SFFILM earlier this month, now in selective theatres. Courtesy of SFFILM.

Screened at the San Francisco International Film Festival earlier this month, Ramen Shop is now released in selective theatres. Unlike the ramen western Tampopo (1985), Khoo’s concoction is of a gentler nature, melodramatic moments that are quiet and tasteful, including a moving denouement. Ramen Shop also shows how ordinary folks live and cook, much less spectacular than what we have seen in Crazy Rich Asians (2018), but delicious in a down-to-earth way.

Young ramen chef Masato (Takumi Saitô) from Takasaki, Japan, goes on a root-searching quest to Singapore where his late mother Mei Lian (Jeanette Aw) came from. She died when Masato was still a child; the boy grew up missing his mother sorely, especially her Bak Kut Teh, Signapore’s signature Pork Bone Soup.

Masato’s father Kazuo (Tsuyoshi Ihara) is a notable chef and owner of a ramen shop. To those not familiar, this is a good alternative if you’re reluctant to befriend raw fish (sushi and sashimi). Ramen are thin noodles in a long-cooked broth, usually goes with slices of braised pork, half a soft-boiled soya egg, scallions, sea weeds and other veggies. A trendy eat nowadays so the movie is timely.

Since his wife’s death, Kazuo has been too grief-stricken to notice Masato shares the pain no less; instead, Kazuo practically ignores his son.

“Sometimes I wish I were a bowl of ramen. At least that way, he’d show more interest in me,” Masato laments.

After Kazuo’s sudden death, Masato decides to go on a personal quest to search for his mother’s Singaporean roots, to find his long-lost Uncle and through him, his Grandmother who had estranged him since his birth. Taking with him faded childhood photographs, his mother’s journal written in Chinese and sweet memories of his mother’s comforting Bak Kut Teh, Masato heads to Singapore. On screen, the childhood scenes are presented with a washed-out colour, blending into the present effectively as we follow Masato walk down memory lane to re-live his early experience with his parents.

Food blogger Miki (Seiko Matsuda) whom Masato has been following online now acts as his personal guide while in Singapore. A chance encounter leads him to reconnect with his uncle, his mother’s younger brother. Played by Mark Lee, Uncle Wee is an animated and humorous character. He welcomes Masato into his home where he lives with his wife and two daughters, Masato’s new-found cousins.

More importantly, Uncle teaches Masato how to make Bak Kut Teh, literally meaning Pork Bone Tea. It’s called ‘tea’ because after finishing the ingredient-rich and savoury noodle soup, people usually drink tea as a wrap to the satisfying meal.

Upon Masato’s urging, Uncle brings him to meet Grandmother (Beatrice Chien). Realizing Masato is her late daughter’s son, Grandma rejects him outright; acknowledging a half-Japanese grandson would be too painful for her as her husband died in Japanese hands during the war.

The animosity his Grandmother holds against him shatters Masato but does not deter him. In a museum visit, he learns about Singapore’s wartime history. Eventually, he figures out a way to show his sincerity: what better way to reach out to Grandma than a delicious bowl of Japanese and Singaporean fusion, thus creating ‘Ramen Teh’ to bring to Grandma. Blending the favourites of both countries of his parental heritage, ‘Ramen Teh’ becomes the broth of reconciliation and the name of his new ramen shop when Masato returns home to Japan.

If a bowl of fusion noodle soup can melt away bitterness and long-held grievances among peoples, the world would be a better place. We have Khoo’s imaginary tale to thank if we move even one step closer to that ideal.

~ ~ ~ Ripples

 

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‘Roma’ and the Power of Childhood Memories

This awards season, a black-and-white film stands out. Many have noted its cinematography and director Alfonso Cuarón’s versatility, from his multiple Oscar-winning space drifting Gravity (2013) and adaptation of P. D. James’s dystopian thriller Children of Men (2006) to the current Roma, a semi-autobiographical work. Surely I agree to all these, but it’s the personal resonance that the film evokes that makes it so memorable for me.

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Yalitza Aparicio as Cleo in Alfonso Cuarón’s Roma. Photo courtesy of TIFF.

I first saw Roma at the 2018 Toronto International Film Festival in September. The large screen effects are enfolding. Cinematography is thoughtful and the state-of-the-art Dolby Atmos sound mixing–especially the climatic ocean scene towards the end of the film–was totally engulfing, as if I was alone in the raging sea, despite sitting in a fully packed theatre.

Watching it again this time on my laptop streaming from Netflix is another experience. The intimacy and allowance for repeat viewing and listening to specific dialogues (re-reading the subtitles) are the obvious benefits. Especially with our local theatres not screening the film, the streaming service has a definite role to play in bringing the worthy feature to more viewers. Certainly if Roma plays in your local theatre, do watch it on the big screen as the production was meant to be seen.

What’s most moving is the director’s gentle rendering of his maid and nanny Cleo (first-time performance by Yalitza Aparicio) in his childhood home in Roma, an upper-middle class neighbourhood in Mexico during the years 1970-71. Cuarón juxtaposes Cleo’s personal ordeal with the political backdrop of the time, and weaving an unassuming life of a maid with episodes of an earthquake, a fire and a threatening ocean climatic scene. Other than these, the everyday work of a maid are deceptively mundane, for underlying are the emotive elements of human relationships.

Cleo is an essential member of the household, cleaning, cooking, serving, and taking care of the four children and their parents. She’s the one who puts the younger ones to bed and wakes them up in the morning. From the nuanced, naturalistic framing and some deeply affective moments, Roma is an ode to those who care for children not just out of duty but genuine love.

The reciprocal sentiments from the children, mom Sofia (Marina de Tavira) and grandma Teresa (Verónica García) make the glue that hold the family together at a critical time when the father (Fernando Grediaga) disappears, supposedly on an academic trip to Quebec but coincidentally is seen on the street with another woman. Here the role played by Cleo, a maid, is delicate and precarious. “No matter what they tell you, we women are always alone,” wife Sofia says to Cleo one night returning home by herself half drunk. Cleo shares her pain.

The film belongs to Yalitza Aparicio who plays Cleo with unadorned naturalness. Before this first time acting, she was a preschool teacher. This could well explain her instinctive fondness for the children under her care in the film. Cleo has her personal sad experience with a young man with a different agenda, and it is the family and the children that rekindle her zeal after a personal tragedy, a remarkable exchange of mutual support and kindness.

As the cinematographer himself, Cuarón’s planning of shots is meticulous and masterful. The camera captivates from the opening credits. We see the close-up frame of what looks like clay tiles of the ground, yes, they are, as water is splashed on them and sounds of sweeping and cleaning are heard. As the story unfolds we learn that it is Cleo cleaning dog wastes in the family porch. But don’t lose sight of this seemingly mundane scene. Once water is splashed on the flat, dirty tiles they reflect an open sky above with an airplane flying across from afar. That is the exact ending shot of the film. From waste-filled clay tiles on the ground to the open sky, water is the agent of reflection, a cleansing element, and towards the end, water marks a confirming love and new zest for life.

Last week, I made a long distance phone call to the maid and nanny of my family when I was growing up in Hong Kong. She is 97 years old now and living on her own, still goes to the market to buy fresh ingredients to cook for herself. I was able to chat with her and send well wishes. Childhood memories are powerful markers of identity and experiences; thanks to Roma for evoking such while one is unaware, as it works magic in creating new imagery to sustain them.

 

~ ~ ~ ~ Ripples

 

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Spring Baby

They’ve come back, the Great Horned Owl couple.  Their perennial arrival to nest is as predictable as the grass turning green and the leaves bursting out from the bare branches. They even check into the same abode.

After a long wait since April, I finally got to see the new addition last week. This time, an only child.

Here’s baby peeking out to feast on the sights and sounds of spring:

Baby in nest

A close-up of this spring baby:

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Mom or Dad is always watching close by, here basking in the evening sun:

At dusk

Yesterday, it’s baby’s day out. Where’s Waldo?

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Look up, there he is, at the top of the tree trunk:

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Trying out wings:

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and showing off a downy coat:

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As always, Mom is nearby, ever watchful:

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Posing for all the nature paparazzi below, here it is, the feat of turning your head 180º:

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Enjoy while you can, soon you’ll be an empty nester, too soon.

 

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Canada Reads 2018: Book Review of ‘Forgiveness’ by Mark Sakamoto

Mark Sakamoto’s family memoir was first published in 2014. The book reemerges now due to the Canada Reads 2018 event. The annual battle of the books is CBC’s reading campaign. Five Canadian media and entertainment celebs will defend one of the five shortlisted books in a national broadcast March 26-29. The panelists will vote down one book each day to arrive at the winner. Audience can tune in on the debates via radio, TV and live stream online.

Mark Sakamoto is a lawyer by training and has enjoyed a varied career. In Forgiveness, he writes about his grandparents’ real-life experiences, two contrasting, traumatic WWII accounts. The subtitle of the book is telling, Forgiveness: A Gift from my Grandparents.

Forgiveness (1)Mark Sakamoto’s maternal grandfather Ralph MacLean is from the Magdalen Islands in the east  coast of Canada. In 1940, he enlisted with the army voluntarily together with his friend. After a few months’ training they were sent overseas to Hong Kong, oblivious to the perils into which they were driven. With the British already retreating a hopeless post, MacLean’s garrison didn’t have a chance to defend the then British Colony. In a few short weeks after their arrival, all two thousand or so Canadian soldiers were either dead or turned POWs forced to live in sub-human, horrific conditions under their Japanese captors.

… the fate of 819 men was sealed. They would never return home. The remaining 1,155 survivors would be forgiven if they sometimes felt they were the unlucky ones.

Later, MacLean was shipped to Japan to work for the Japanese war effort, from POW to slave laborer. That he survived at all was a miracle.

Cut to the other side of the world in Canada. Mark’s paternal grandparents Mitsue and Hideo Sakamoto were born in British Columbia and lived in a fishing community. Grandma Mitsue’s father, together with thousands of other Japanese Canadians, had their own boats and were doing well as fishermen in a closed-knit community.

During the time Ralph MacLean was barely surviving as a POW in Japan, the Sakamotos, being Japanese Canadians, went through their own battle in a land they called home. Their families were interned and sent to rural Alberta as forced farm laborers. The family fishing boat, and all their possessions were confiscated. Together with thousands of Japanese Canadians–many Canadian born–Mitsue, Hideo and everyone in their extended families, young and old, were put on a train barely suited for human passengers, under the watchful eyes of policemen with rifles, and transported to Lethbridge, Alberta. There Mitsue and Hideo were separated with their parents as they were sent to different farms to work as laborers, living in shacks of wood planks and dirt floor.

After the war, Ralph MacLean came back from Japan and settled in Calgary, Alberta. Mitsue’s families knew they had no home to return to in B.C. after receiving a compensation cheque of $25.65 from the Canadian government for the loss of all their properties. They decided to remain in Medicine Hat, Alberta. Fate has it that Ralph’s daughter Diane and Mitsue’s son Stan met in a high school dance. When Ralph eventually met his future son-in-law, who looked like one of his wartime tormentors, he knew he needed to leave the past behind. The two families first met at a dinner in Mitsue’s home:

Mitsue and Ralph became instant friends. There was an unspoken understanding between them… they had both discarded the past, keeping only what they needed. They did not compare hardships or measures injustices. They knew there was no merits to that.

Two families who had suffered torments of varying degrees during the war and for very different reasons came together as their children joined in marriage. What a wonderful story. Yet the above short few lines are all that readers can find relating to how the two families came together. Despite the extraordinary personal experiences, the book fell short of delivering a satisfying read.

With the bold, one-word title, “Forgiveness”, it is surprising that the author leaves us with little internal reflections or insights. For Ralph, having gone through so much trauma and physical torments, we are told in only a few lines how he came to the state of forgiveness, that is when he read his Bible during the last days in the Japanese war camp, turning to Mark 25:11, “And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.” That is all being mentioned, just the quote. It seems a lot of the forgiveness is left to the reader’s own assumption and speculation.

It matters little that it lacks literary style, or that the writing is conversational. The short sentences make it a fast read and descriptions are vivid, especially the war years. While the thematic materials are worth telling, the book lacks editorial work to make it a cohesive whole. There are sections that are disjointed, the chapters uneven. There are moments where readers have to join the gaps on their own. The photos are helpful for readers to visualize, but there are no captions right underneath except all stated in a list at the back of the book, not too drastic a fault but an inconvenience still.

Structurally, the first two-thirds of the book about the war years are stark personal experiences many North Americans are not familiar with. These painful, eyewitness accounts told to the author by his grandparents are informative and necessary for us to know. But after that, the last part of the book about Mark and his parents, especially at the end how he had to care for his mother’s debilitating addictions after his parents’ divorce reads like another story unrelated to the earlier part, and Ralph and Mitsue seem to have disappeared.

Nevertheless, for the personal torments of Ralph’s as a POW under Japanese hands during WWII, and the maltreatment of Japanese Canadians had undergone at the same time right here in Canada, Sakamoto’s book is of value as eyewitness accounts to history and a cautionary real-life tale of how we ought to go forward as a civilized society. The last section of the book could well lead to another personal memoir dealing with the urgent social issue of addictions.

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Forgiveness: A Gift from my Grandparents by Mark Sakamoto, HarperCollins Publisher, Toronto, 2014.

My review copy provided by the Publisher.

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Reading the Season: A Wrinkle in Time by Madeleine L’Engle

For the tenth year, I’m sharing a Christmas read here at the Pond. For the first time, it’s a book written for young readers but is ever so relevant for us grown-ups. Herein lies the ingenuity of writer Madeleine L’Engle. Time to dig out that copy that you might have read when you were a youngster. If you haven’t read it, now’s a good time.

 

A Wrinkle in Time

 

Newbery Medal winner A Wrinkle in Time is the first book in the Time Quintet series of fantasy YA fiction about the Murray family, scientist parents and four children Meg, twins Dennys and Sandy, five year-old genius Charles Wallace, and that special friend of Meg’s, Calvin O’Keefe. The deceptively simple odyssey in time and space is packed with wonder and wisdom.

The book not only exudes insights but shows L’Engle’s remarkable foresights. Take this for an example, dematerializing and materializing  for easy transport. Published in 1962, the book came out four years before Scotty beamed Kirk up using the same method in the first season of Star Trek.

Or this fancy idea, ‘tesseracting’, that is, travelling through space and time via a wrinkle in time. The shortest distance between two points is not a straight line, but through a wrinkle when two points are folded. That’s fifty years before Christopher Nolan sends Matthew McConaughey interstellar travelling.

All concepts held in a simple plot. Meg, Charles Wallace, together with friend Calvin, go on an interstellar quest to look for Meg and Charles’ physicist father who had gone missing for almost a year while doing some classified scientific work for the government. This little, unequipped search party is initiated and aided by three celestial beings: Mrs. Whatsit, who’s much wiser than she appears, Mrs. Which, who doesn’t bother materializing but remains as a shimmering beam, and Mrs. Who, who speaks in quotes.

The more a man knows, the less he talks.

Their odyssey brings them finally to the planet Camazotz, where they find Mr. Murray confined by the evil Dark Thing, or IT (Surprise! 24 years before Stephen King’s book and now movie) The smart alecky Charles Wallace is easy prey and quickly influenced by IT. (And for Luddites, what better parallel to address our technology now, the evil IT) Ultimately, it’s Meg, our reluctant and timid heroine, who has to be the one to go fight IT to rescue her little brother.

The foolishness of God is wiser than men; and the weakness of God is stronger than men… God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.

Meg knows Charles Wallace is not himself but trapped and deceived, and must be snatched from the evil force IT. She has just one weapon as her ammunition, given to her by Mrs. Whatsit, that one thing IT doesn’t have: LOVE. With her single act of bravery, she brings the family together again.

When I was a child, I read like a child, I thought like a child. When I became an adult, I can read like a child and like an adult too. That’s the joy of reading A Wrinkle in Time. One can find pleasure in the adventure and feel the vulnerability of the children, as well delve deeper into its symbolism and parallels, and ponder its layers of meaning.

L’Engle writes to the child and the adult in us. She can convey scientific and spiritual concepts at the same time and in a way that both young and old (and those in between) can enjoy. There’s no conflict between the cerebral and the spiritual; they co-exist comfortably in L’Engle’s work. Not only that, they fuse together and from that alchemy rises a whole new, inexplicable entity: Faith.

That first Christmas day when a baby was born in a lowly manger, the war against IT had started to win. Although the last, painful battle on the hill of Calvary had not been waged, the outcome was cast, just because LOVE came.

And the light shineth in darkness; and the darkness comprehended it not.

 

The Movie

‘Tis the Season to read or reread A Wrinkle In Time before the movie adaptation comes out in 2018. Helmed by Selma (2014) director Ava DuVernay, screenplay by Frozen (2013) scriptwriter Jennifer Lee, with some stellar beings including Rees Witherspoon, Oprah Winfrey, Mindy Kaling, Chris Pine et al.

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Past Reading the Season Selections:

2016:  Silence by Shusaku Endo

2015: The Book of Ruth

2014: Lila by Marilynne Robinson

2013: Poetry by Madeleine L’Engle

2012: Surprised by Joy by C. S. Lewis

2011: Walking on Water by Madeleine L’Engle

2010: A Widening Light, Luci Shaw

2009: The Irrational Season 

2008: The Bible and the New York Times by Fleming Rutledge

2008: A Grief Observed by C. S. Lewis

Lion: From Personal Memoir to the Big Screen

The memoir A Long Way Home by Saroo Brierley, first published in 2014, has officially changed its name to Lion. This may well be a metaphor for its author. Only a change in the name, but everything inside remains intact. From a child lost on the streets in Calcutta, India, to a man grown up in Hobart, Tasmania, Saroo remains who he is. He writes in his memoir: “I now have two families, not two identities. I am Saroo Brierley.”

lion-movie-tie-in-edition

Lion (previously titled A Long Way Home) the memoir by Saroo Brierley

5 year-old Saroo was lost in a Calcutta (now Kolkata) train station, almost a thousand miles away from his home in a small village, Ganesh Talai. With no language (a different dialect), not clear of the name of the place he calls home (mispronounced by him as “Ginestlay”) or even his own last name, Saroo is utterly alone and helpless. Living dangerously on the streets of Calcutta for some weeks, he was picked up and sent to a youth detention centre, which was only a tiny bit safer from the streets. Subsequently Saroo was sent to an orphanage, Nava Jeevan (“new life”), run by the benevolent Mrs. Sood. There she arranged for his adoption by a loving Australian couple, John and Sue Brierley.

That could have been the happy ending of a tumultuous experience for Saroo, as he grew up in calm and beautiful Hobart, Tasmania, well adjusted and dearly loved by his adoptive parents. But for twenty-five years, Saroo has not forgotten his first home. As he grew, he was all the more tormented by the memory of his birth mother, and the brothers and sisters who had shared the first five years of his life. An important message he has always wanted to convey to them is that he’s ok, and that they need not worry about him. For years he has been haunted by the thoughts that his mother and older brother Guddu must have been devastated with losing him without a trace, as it was Guddu who had left him alone on a bench at the train station near his home, telling him to stay put as Saroo was too sleepy to tag along on that fateful night.

With the help of Google Earth twenty years later, and vague memories of the physical features of his home surrounding, Saroo finally located his village and flew back to India to search for his mother. They reunited a few doors down from his old home, as his mother had persisted all these years to not move away but stay there to wait for him, hoping against hope that her son would come back to her. The photo inserts in the book add even more poignancy as we see the Brierleys meet Saroo’s birth mother Kamla in India.

Utterly moving, authentic, genuine and real. While Slumdog Millionaire may be entertaining and eye-opening for those of us who are not familiar with Indian’s millions of children living on the streets, Lion is a true portrayal of one lost child, determined to find his way back home twenty-five years later across the oceans.

**

Lion the Movie

Is the movie any good? For those who think it’s always the book that’s better, here’s my answer: Yes, very good. Premiered at TIFF16 last September, Lion has since garnered awards and nominations, including young Sunny Pawar, his debut performance as an actor. Kudos to all those involved in transporting this story from a personal memoir onto the big screen for international viewers. If not for the movie, even though it has been reported in India and Australia, I for one in North America would not have known about this real life miracle.

So, hats off to Australian director Garth Davis, screenwriter, the acclaimed Australian  poet/writer Luke Davies, and the cast, Sunny Pawar as young Saroo, Dev Patel (Slumdog Millionaire, 2008) as the adult, Nicole Kidman and David Wenham the adoptive parents, Rooney Mara the girlfriend, and the cast of Saroo’s Indian family. They have delivered an authentic and moving real-life story.

Basically structured into three parts, the first focuses on five year-old Saroo, living in poverty but is loved by his mother and siblings. One night he pleads with his older brother Guddu to go with him to his night work, salvaging garbage left on trains. After reaching the closest station from his home village, Saroo is too tired, so he stays behind sleeping on a bench to wait for Guddu. He wakes up in the middle of the night to find himself all alone. He gets on one of the parked train to look for Guddu but falls asleep again in there. He wakes to his horror as he finds he is being transported in the speeding train further and further away from his home.

Cinematographer Greig Fraser (Zero Dark Thirty, 2012; Bright Star, 2009) uses his camera effectively showing some haunting images, a horrified 5 year-old, alone on a train speeding to the unknown. Throughout the film as well, he tells the story poignantly with his camera. Scores composed by Volker Bertelmann and Dustin O’Halloran add power in eliciting emotions, taking us closely with Saroo on his incredulous life journey.

Second part we see Saroo grown up in Australia, having a good relationship with his adopting parents but troubled nonetheless by his past. The frustration of having only vague memories of the physical features of the train station near his home makes it an impossible task to search for an unknown town in the vast land of India. Thanks to Google Earth and his unyielding perseverance, the adult Saroo was rewarded with a dream come true.

While the physical locales might be distant and vague, memories of his childhood experiences are lucid and close. In the second part, the director and screenwriter have deftly inserted Saroo’s memories of his childhood days in India, enriching the screen story of his intimate relationships with his family. These inclusions add to the texture and are placed aptly to enhance the continuity of the child and the man. Very effective.

I welcome the quiet and slower pace in Part Two, and appreciate Patel’s portrayal of inner turmoils. Kidman has done an amiable job as the adoptive mother trying to hold the family together, with two Indian boys, now grown men, both deeply troubled by their past in different ways. If Part One is about the outward dangers of a lost child, Part Two illustrates the internal turmoils one still wages into adulthood.

Part three is that triumphant and exhilarating reunion. How we want to see a happy ending by then. Although we know that is forthcoming, it is still exciting and gratifying to embrace the uplifting end. Lion is a story well told cinematically, and worth every minute of a viewer’s attention. Do wait till the very end before you leave the theatre, the photos at the closing credits make a beautiful wrap. And why the title Lion? That’s for you to find out.

~ ~ ~ ~ Ripples 

for both Book and Movie

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TIFF16 Review: After The Storm

“After the Storm” was screened at TIFF in September. Next week, it will be at BFI London FF and after that, the Chicago IFF. My review was first published on Asian American Press. I thank the editor for allowing me to post my review here on Ripple Effects.

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Japanese auteur Koreeda Hirokazu graced the Toronto International Film Festival once again this year with his new feature, “After the Storm”. Since 1995, with his multiple award-winning feature “Maborosi”, Koreeda has been a staple at TIFF, which has screened every one of his feature films. His recent works are still fresh in many viewers’ minds, “Still Walking” (2008), “Like Father, Like Son” (2013), and “Our Little Sister” (2015).

With all the avant garde and experimental, new waves of filmmaking bursting out at film festivals every year, Koreeda’s traditional style of storytelling offers a fine balance and an affirming voice. His films focus on the contemporary Japanese family, bringing out themes arising from the individual and extending to the universal. Humanity is what Koreeda is interested in, and his treatment of human foibles and failures is kind and forgiving. “After the Storm” is no exception.

Ryota (Abe Hiroshi) used to be an award-winning author. But for years he has not produced any more works. Divorced from his wife Kyoko (Maki Yoko) and sorely missing his 9 year-old son Shingo (Yoshizawa Taiyo), Ryota is at the bottom of his life. Months behind in his child support payments, he is laden with debt, entrapped by a gambling habit that’s hard to kick. It runs in the family it seems, for his late father had also been a gambler. With his work at a detective agency, Ryota would try all means to squeeze extra cash out of his clients, including deception and even extortion.

Koreeda’s dealing of Ryota is gentle and sympathetic. While he may look unkempt, the six-foot-two actor Abe Hiroshi has his charm and charisma. We see the nasty side of Ryota as he slips into his mother’s cramped unit in a housing project, looking for anything of value he could lay his hands on for pawning. A moment later, Koreeda lets us have a glimpse too of the other side of Ryota, that of a son to an ageing mother Yoshiko (Kiki Kilin). The mother-son portrait is witty and tactful, punctuated with heartwarming humour. It is a reunion of the two actors, also as mother and son, from Koreeda’s 2008 feature film “Still Walking”.

Mother knows best, even when your son doesn’t live with you any more. Deep in her heart, Yoshiko wishes to see her son reunite with her daughter-in-law Kyoko whom she is very fond of. She also treasures the affectionate bonding with grandson Shingo. If only they could get back together as a family, that would be a big relief and comfort, growing old can then be much bearable.

One evening, a passing storm keeps them together in Yoshiko’s home for the night. The impromptu reunion, though awkward, is probably gratifying for every one of them. Koreeda is, alas, a realist. Life is full of disappointments. However close they have come to bonding once again, the moment is short-lived. But the reminiscence and dynamics of the small family’s once intimate relationship regurgitates enough to spark off a renewal for Ryota. While they may continue on with their own separate ways, a new perspective has subtly wiggled in. Perhaps, there’s hope after all. The young, green grass covered with raindrops the morning after the storm is a refreshing metaphor.

koreeda

The film was shot in the housing project where Koreeda had spent his youthful years. That was where his mother lived after his father had passed away. In the Q & A session, Koreeda admitted that certain incidents in the film did happen in the director’s own family. When writing the script though, once he has created his characters, Koreeda would let them run free and so they would develop themselves. Their stories just came out naturally.

Answering questions in Japanese with a translator beside him, Koreeda humbly thanked his Toronto audience, whom he had in mind when he made his films, as TIFF had screened every one of his features. He noted that as we grew older, we had to deal with disappointments, for life often didn’t turn out to be what we’d like to see. “After the Storm” shows us that Koreeda has dealt with his characters’ life disappointments with a forbearing spirit. As for viewers of his films, Koreeda does not disappoint.

~ ~ ~ 1/2 Ripples

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Other reviews of Koreeda films on Ripple Effects:

Our Little Sister: A Respite from Summer Superhero Movies

Like Father, Like Son: Parent and Child Reunion 

‘Our Little Sister’: A Respite from Summer Superhero Movies

The following is my review of the film “Our Little Sister” by the acclaimed Japanese director Hirokazu Kore-eda, published in Asian American Press. I thank aapress.com for allowing me to post it here on my blog.

For those who might think a Japanese film would never make it to your local cinema, check this list of U.S. screenings:

http://sonyclassics.com/ourlittlesister/dates.html

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our-little-sister

Premiering last year at Cannes, and later screened at other international film festivals the world over, Hirokazu Kore-eda’s “Our Little Sister” finally trickles into the local theatres of North American cities, which is timely. In a world rocked by tumultuous strife and unrests, this latest from Kore-eda makes a quiet solace, offering a taste of the ideal in human relationships and harmony despite brokenness.

“Our Little Sister” is Kore-eda’s most recent work after his 2013 Cannes Jury Prize winning “Like Father Like Son”. Following his usual subject of relationships in various family situations, “Our Little Sister” sees Kore-eda at the helm as director, writer, and editor of this production based on the popular Japanese graphic novel “Umimachi Diary” by Yoshida Akimi.

The three Koda sisters have not seen their estranged father for fifteen years. Sachi (Haruka Ayase), Yoshino (Masami Nagasawa) and Chika (Kaho) are now adults, living in the family’s traditional home his father had long deserted in the seaside town of Kamakura. His recent death sends the sisters to his funeral, awkwardly, meeting the woman who had stolen their father’s heart. But it is an inciting incident that changes all their lives. They meet their half sister, 15 year-old Suzu (Suzu Hirose). Herein lies the turning point for the four sisters. Moved by her little step-sister’s mature and quiet demeanor, or maybe stirred by her own older-sister instinct, Sachi invites Suzu to come away and live with them in Kamakura. Suzu gladly agrees.

The new Koda household now is a haven of happy sisterhood. Living under one roof, we see minimal conflicts and constant congeniality. Viewers from a different culture may find the saccharine relationships unrealistic. Are there not any conflicts at all? Of course there are. Kore-eda deftly leads us to some slow revealing. After three quarters of the 120-minute film, we begin to see inner turmoil rise to the surface.

Suzu had to take care of her father in his illness and seeing him to his last breath due to the incompetence of her mother; here is a young teenager bearing the burden of an adult. Now living with three older sisters, Suzu can finally enjoy the childhood she has missed. She quickly captures the attention of other students in her new school with her soccer skills, congeniality and maturity.

In the Koda household, Suzu is the angel of harmony, stirring up love and life. Kore-eda may have spent too much time on the leisurely-paced, day-to-day living such that viewers might feel the lack of conflicts to move the story along. I credit the style to Kore-eda’s realism and a candid camera focusing on the subtleties of nuanced interplay among the characters. Like his previous films “I Wish” (2011), the yearning for family connections of a young boy is shown by his actions and not so much by words, or in “Like Father Like Son” (2013), wherein conflicts are portrayed by contrasts and parallels. Here, while still nursing a deep resentment towards her father for deserting them years ago, Sachi struggles with the moral parallel now as she carries on a relationship with a married doctor at the hospital where she works.

Moral dilemmas, what to choose, how to live, and the search for identity are the issues Kore-eda’s characters have to deal with, but in a way that is quiet and gentle. He introduces us to other endearing characters in the town, adding numerous episodes to build up a human mosaic of harmony in the presence of brokenness and even death.

The scenic seaside town of Kamakura provides a beautiful backdrop for cinematographer Mikiya Takimoto (“Like Father, Like Son”) to shoot the film, reflective of the idyllic life that can be had, even in an imperfect world. The arching branches of the cherry blossoms, landscapes and seascapes mark the healing power of nature. But also like the petals of the cherry blossoms, which third sister Chika likes to pick up and gather in her palm, life is ephemeral.

Reminiscent of Ozu’s films, the passing train is a visual metaphor for the passage of time, changes, and the transience of life. To enrich the visuals, Yoko Kanno’s original score sweeps us through with warmth and tenderness, as a supporting voice telling the story. “Our Little Sister” is a heartwarming film for the unhurried heart to savor.

 

~ ~ ~ Ripples

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‘Like Father Like Son’: A Parent and Child Reunion

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