Books – Page 8 – Ripple Effects

Voicing out for ‘Silence’ and other adaptations

It’s a bit sad to see Martin Scorsese having had to defend the cinema. He wrote the piece in the May 31 issue of The Times Literary Supplement in response to the review of his film Silence by the novelist and literary critic Adam Mars-Jones. It is telling that the director didn’t write a defence of his film, but cinema itself.

Here’s the contentious viewpoints of Mars-Jones’s review, entitled “Subtle absolutisms”:

The transposition of a novel like Endo’s Silence into film, however “faithful”, can only amount to a distortion, an exaggeration overall however many elements of the book are represented.

and this:

In a book, too, reader and writer collaborate to produce images, while a film director hands them down.

Really? Is a movie, and in this case, Scorsese’s adaptation of Japanese writer Shūsaku Endō’s novel Silence, a piece of “subtle absolutisms” as Mars-Jones’s title suggests? Do viewers in the theatre have no say but to receive from whatever mood or themes the director hands down to them, devoid of ‘collaboration’? Has the director presented to us – subversively as the title implies – his interpretations and we remain as the silent, passive, unthinking targets?

We’ve heard it before, haven’t we, that a movie leaves no room for the imagination. We can see it all, so explicitly displayed, in actions, colour, and mood, while readers reading a book interact with the book author to create a mental picture as they read, exercising their imagination.

Silence (1)

Any regular visitor to the Pond knows Arti disagrees with such criticisms. Even a two-dimensional painting can evoke in viewers a myriad of responses, let alone moving pictures. And how we interpret and interact with such sequential, moving images can be as diverse and subjective as our personalities and life experiences.

If as Mars-Jones says “those images [have] their predetermined progress in a darkened space imposes mood insistently” and if Scorsese embeds his ‘subtle absolutisms’ so ingeniously, the film should bring out very similar responses, predominantly one, as Mars-Jones has concluded: “desolation.”

But as one who dwells in a liminal, in-between space of two cultures, I’ve come across very different reactions to the film Silence. Such could well be said are the results of internal collaborations viewers have had while experiencing Scorsese’s visual storytelling. Indeed, the film has aroused different responses across cultures.

Among Western critics, it’s usually the aesthetics, acting, cinematography, and mood that are the key features noted, as with Mars-Jones’s review. Many point out they’d like to see the roles reversed with the two actors Andrew Garfield and Adam Driver. Many have noted that the film is being ‘faithful’ to the book, however, falling short of discussing the significance of such ‘faithfulness’.

This is an important point when reviewing the film. I usually do not seek how faithful a film is to its original literary work, for the two are totally different art forms, each expresses in its own terms and the appreciation of such should not be measured using the same criteria. When it comes to Scorsese being ‘faithful’ to Endo’s descriptions and narratives, unlike Mars-Jones’s critique of ‘exaggeration’, I find the director is unusually restrained here. He follows closely with Endo’s narratives, his treatment of the persecutions of Japanese Christians poignant and heart-stirring, inferring meaning rather than exposing gratuitous images. All such restraints point to Scorsese’s admiration and respect for the author and his work. At times, I feel Endo’s writing even more graphic.

On the other hand, among Asian viewers, especially among Chinese Christians (overseas and in Hong Kong), the film stirs up deep, theological resonance. Many have shared their heartfelt responses in the print and social media, heated debates ensue among believers, and even from the Sunday pulpit. The film’s characterization emerge as the prime subject for debates: Is Father Rodrigues a true Christian? Can apostasy be pardoned in the face of coercion? What does the last scene tell us about Rodrigues? Can one lead a two-faced, dichotomized life of faith like the hidden Japanese Christians? Or with some, the film has prodded the reflexive to see oneself in the Judas character Kichijiro. A call for empathy for those under authoritarian pressures to give up their faith appear to be an unexpected result, albeit the other side would push for perseverance no matter what.

Rather than the overhanging cloud of near desolation as Mars-Jones points out, the film had stirred up ripples of vibrant discussions around the issues of salvation, suffering, apostasy, betrayal, denial, and redemption. Many of the views I’ve read reflect a pleasurable gratitude as having indulged in a thought-provoking film well made, their faith energized as they ponder on soul-stirring applications to their life.

Perhaps there’s a Roland Barthes parallel here. The death of the author comes after a piece of work is written, for it has reached its destination. Now it’s the reader’s turn to interact and give it meaning. Maybe it is so with film as well. As the director completes his production, it is given a new state of being when it is screened. As viewers interact with it, interpreting and extracting personal meaning, appreciating those elements that strike a chord with their own life experiences, they’re giving life to it in the cinema of their minds.

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RELATED POSTS ON RIPPLE EFFECTS:

Reading the Season: Silence by Shusaku Endo

Silence the movie arrives in the most unwelcome time

Can a movie adaptation ever be as good as the book?

Diary of a Country Priest by Georges Bernanos

I return to The Diary of A Country Priest by French author Georges Bernanos, (Journal d’un curé de campagne, 1936) perennially at Easter time. Like Endo’s Silence, it reveals candidly a priest’s suffering and struggles in the midst of a harsh and unwelcome world. Unlike Silence though, light shines through the cracks more warmly. Power through weakness, life conquering death, the essence of Easter.

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A young priest comes to his first parish, the rural town of Ambricourt, filled with humble hopes. All he wants is to serve the people, to give of himself, to bring God’s love. But as soon as he sets foot in the village, he is engulfed by hatred and rejection. There are dark secrets too sinister to be exposed. The young priest is an unwelcome alien. In a town afflicted by hypocrisy, pride, anger and bitterness, he is despised, taunted and ridiculed. His own inexperience is no match even for the children in his catechism class, especially the precocious Seraphitas, a girl ‘with a hardness far beyond her years.’

Ambricourt is a world afflicted by the ‘leprosy of boredom’, a microcosm of the human condition. Bernanos uses diseases to illustrate his point well. The young priest himself is being slowly consumed by terminal illness. The pain in his stomach ultimately defeats his body, cancer. His diet consists mainly of bread dipped in wine which he makes for himself, and some potato soup. Poverty in materials parallels the frailty of his body to take in solid food. None of these though can compare to the sufferings in his spirit. Many a times we see him in the Garden of Gethsemane, pleading for strength in anguish. But he faithfully presses on, using his diary to confide his deepest thoughts, a means to commune with his God.

On the outskirt of Ambricourt is the Château of the powerful M. le Comte. The Count needs no priest to know about his adulterous affairs, this time, with the governess Mlle Louise. His wife Mme la Comtesse is totally absorbed by her long-held bitterness and grief from the loss of her young son. And his daughter Mlle Chantal is a deeply disturbed girl eaten up by anger and jealousy. Soon, she will be sent away to England, a most convenient plan devised by her father.

It is with this deep mess of a family that the young priest finds himself entangled. The most intense scene of the whole book, the climatic moment, comes when the priest goes to the Château to meet with Mme la Comtesse. She lost her beloved son when he was only eighteen months old, a child hated by his jealous older sister Chantal.

On his last day they went out for a walk together. When they came back my boy was dead.

Mme la Comtesse is fully engulfed by hatred for her daughter, grief for her lost son, and bitterness towards God.

Hearing her speak, a tear flows down the face of the young priest. “Hell is not to love any more, madame.” The young priest responds. And with miraculous strength, he delivers the following words.

… But you know that our God came to be among us. Shake your fist at Him, spit in His face, scourge Him, and finally crucify Him: what does it matter? It’s already been done to Him.

Towards the end of some soul piercing exchanges, Mme la Comtesse kneels down, releases her pain, and receives blessings from the young priest. Afterwards, she writes to him in a letter:

… I have lived in the most horrible solitude, alone with the desperate memory of a child. And it seems to me that another child has brought me to life again…

And this young child, a priest, consumed by illness, wreaked by frailty of spirit, can only marvel at the power through weakness:

Oh miracle — thus to be able to give what we ourselves do not possess, sweet miracle of our empty hands!

Not long after this, he succumbs to his illness. A life too short, a mission seems unaccomplished. But his last words faintly uttered on his deathbed are as powerful as the God who sends him:

Does it matter? Grace is everywhere…

And in the film, these three words leave me with one of the most poignant endings of all the films that I’ve seen:

“All is grace.”

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~ ~ ~ ~ Ripples

English Edition of The Diary of a Country Priest by Georges Bernanos, translated by Pamela Morris, Perseus Books Group, Philadelphia, PA, 1965, 298 pages.

Journal d’un curé de campagne, 1936, was winner of the Grand prix du roman de l’Académie française.

Upcoming Post:

The Film Review of Robert Bresson’s Diary of a Country Priest (1951).

Silence by Shusaku Endo

The Sense of an Ending the Movie

When I first knew that The Sense of an Ending was being adapted into a movie, I thought whoever that took up the project had a tall order. That it’s a Booker Prize winner automatically adds pressure and expectations, but the more important consideration is the nature of the book, introspection saturated with internal dialogues.

The novel is powerful and intense in that, in merely 150 pages, Barnes has dismantled the scaffold of self-knowledge in his protagonist by challenging the accuracy of his memories. The eerie effect is, that can happen to us too. How accurate are our memories of ourselves, of others, of events in our life? It’s crucial because what we remember about them build up the person who we think we are today.

So, who had taken up this difficult task to helm the movie? It’s Ritesh Batra, the Mumbai born, Indian director who brought us the interesting film The Lunchbox (2013). Batra has an excellent cast to work with, that should have made his job a bit easier. But one can see he follow the script pretty closely and that’s what made me wish there could be more stylistic touch. Similarly, the screenplay by Nick Payne could have been spiced up a bit. However, its being overall loyal to Barnes’s novel, except a few addons, may have cleared up some ambiguity for the reader.

The Sense of an Ending

In his old age, Tony Webster (Jim Broadbent) received a registered letter notifying him of a small inheritance from someone he had known way back in his university days. The money isn’t the important thing, it’s the diary that is supposed to go with it that opens up a door to his past. And so begins the story. Tony has to rethink everything about himself (younger played by Billy Howle), his first love Veronica Ford (younger played by Freya Mavor), Veronica’s family, in particular his mother Sarah (Emily Mortimer), and his school friends Adrian Finn (Joe Alwyn, who plays Billy Lyn in Ang Lee’s 2016 movie).

There are hits and misses in this adaptation. Broadbent delivers a solid performance as the clueless Tony Webster, a man who has lived all his life lacking the lucidity of seeing himself and others in the proper light, or is it selective memory? The little bit of addon is good, letting Tony set up an old camera shop to get him out of bed everyday. It’s also a good link because when he first met Veronica, she was toying with one, and he had received one from her as a gift as well. Herein lies the linkage of the object with the distant past.

Tony has his ex-wife Margaret (Harriet Walters) to thank, for she humours him by meeting him time and again just to listen. She may be doubting what Tony is telling her, but she is patient and wait for him to slowly rediscover himself. That’s what a good listener does, isn’t it, she helps you question yourself.

Adding the plotline of Tony’s daughter Susie (Michelle Dockery) giving birth to a baby is effective. Those who miss Downton Abbey would be glad to see Mary Crawley again, in a new role. But the real effect here is that her giving birth to a newborn son leads me to appreciate the title of the book, something that I did not quite get when I was reading. I wondered about the relevance of the book title when I was reading it. The movie’s last scene clears this up for me. After all these years of misinformed self-knowledge, Tony finally comes to the end of a chapter in his old age, still not too late. With the renewed relationship with his ex Margaret, and a new grandchild, Tony is ready to call an end to a clueless life and start anew. Once more, with feeling.

The weakest link I feel is with the elderly Veronica character played by Charlotte Rampling. It’s a missed opportunity for the director to draw out more from this veteran actor. Unlike in the book, which depicts an absolutely frustated Veronica, possibly traumatized by what had happened to her in life, finding Tony not understanding a bit about the past. “You just don’t get it, do you?” Exasperated, she has said this several times in the book, if my memory serves me correctly.

So here in the movie, the most crucial scenes ought to be Tony’s meeting with the older Veronica for the first time after all those decades and Veronica seeing Tony still oblivious to what had happened. But no, we see an utterly aloof Veronica, too calm for those tense cinematic moments. “You just don’t get it, do you?” has not been said even once, if my memory serves me correctly.

And the most crucial line in the pub when Tony finds out the truth, it ought to be the climax but the scene is so understated that any built up has been eroded. Now he gets it, and what reaction does he show at the moment and afterwards? I feel it’s the director’s job to augment the moment, and let it ripple into the next sequences. I’m sure the cast can easily oblige. Just for the sake of eliciting more emotional engagement from the viewers. I remember how sensational it felt when I came to that part in the book.

Overall, it’s a pleasure watching these veteran actors in the same production. Together with the above-mentioned cast members, there are also Matthew Goode, the history teacher, but not in a scene with Michelle Docerty, and Merchant Ivory star James Wilby playing the small role of Veronica’s father.

That it is shot on location in London, especially watching Tony meet Veronica again on “the wobbly bridge” leading to Tate Modern is particularly poignant in light of recent events. Overall, a watchable adaptation to go with the book.

~ ~ ~ Ripples

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Related Posts on Ripple Effects:

The Sense of an Ending Book Review

The Lunchbox Movie Review

Do Not Say We Have Nothing Book Review

April 3rd UPDATE: Do Not Say We Have Nothing shortlisted for the Baileys Prize.

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First the Booker, then the Giller and the GG, and now longlisted for Baileys Women’s Prize for Fiction, this voice must be heard. I thank Asian American Press for allowing me to post my review here in full, and Penguin Random House Canada for my reviewer’s copy.

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Just a few months after it was published in May, 2016, Madeleine Thien’s Do Not Say We Have Nothing was shortlisted for a Booker Prize and had won the top two Canadian literary awards, the prestigious Scotiabank Giller Prize and the Governor General’s Award for fiction. That is extraordinary achievements for the Vancouver born, Montreal based writer.

Thien creates her third novel on a large canvas, spanning from the decades leading to Mao’s Cultural Revolution in 1960’s China and onward to the Tiananmen Square protests and government crackdown in 1989. Even though her novel does not stem directly from a personal experience like others’ such as Dai Sijie’s semi-autobiographical Balzac and the Little Chinese Seamstress, or the eye-witness account of journalist Jan Wong’s Red China Blues, Thien’s outsider’s stance is far compensated by her extensive and detailed research, not just 20^th Century history of China but down to the streets and local teahouses. Further, the absence of a first-person experience is replaced by an exuberance of imaginary characters and storytelling, all intricately woven with actual accounts of historical figures and events.

While not being an eye-witness, Thien’s cultural lineage could have brought her into a kind of insider’s realm. Born to Malaysian-Chinese immigrant parents in Canada, Thien’s previous writing had depicted the unique perspective framed by her upbringing. The stories in her collection Simple Recipes (2001) have revealed poignantly the cultural and generational conflicts that could exist in a North American Asian family. Further, Thien’s previous novel Dogs at the Perimeter (2011) had prepared her well to venture into the abyss of human atrocity, with the backdrop of Khmer Rouge’s infamous killing fields in Cambodia. Do Not Say We Have Nothing presents a larger landscape and a more ambitious undertaking than her previous works.

Madeleine Thien

This is how the book opens, simple yet powerful:

“In a single year, my father left us twice. The first time, to end his marriage, and the second, when he took his own life.”

Here we hear a voice, seemingly nonchalant, but still lucid and sad. This is the voice of the protagonist, Marie. She was ten years-old and living with her mother in Vancouver when she learned of her father’s suicide in Hong Kong. The year was 1989. Not long after this news, Marie’s mother took in nineteen-year-old Ai-ming from China, alien and undocumented, escaped out of the country during the Tiananmen crackdown.

Ai-ming’s short refuge in Marie’s home bonded the two like sisters. As well, she opened the eyes of young Marie to life inside a totalitarian regime. The radio played only eighteen pieces of approved music. Her father, Sparrow, would listen to illegal music secretly and hum the melody of his own composition when he thought no one was around. Ai-ming’s interactions with Marie have prodded her—now twenty years later and a professor of mathematics at Simon Fraser University—to search for the truth about her father Kai and his mentor, Ai-ming’s father Sparrow, as well the tragic personal and national history that had consumed their lives.

With Ai-ming’s help, Marie and her mother began to decipher a secret hand-copied manuscript Kai had kept, “The Book of Records”, passed on to him from Sparrow, an allegorical account of their life in China, outward journey and clandestine dreams, “things we never say aloud”. As a young child, Marie was overwhelmed. Now as an adult, she is driven all the more to pursue the truth of her own family history.

It is not easy to follow Thien’s story in the first few chapters as there are many characters introduced with their own backstory. Time frame switches back and forth, spanning two continents. As I entered Chapter 4, I had to draw up a character chart, as I was looking into a kaleidoscope of three generations and other colourful figures against tumultuous events. If the book had included such a chart at the beginning, it would be most helpful for readers.

We follow Marie’s discovery as she comes to learn that her father Kai used to be a gifted piano student at the Shanghai Conservatory of Music, and Sparrow, a prominent composer, was his teacher there. Together with Sparrow’s young cousin Zhuli, a prodigious violin student, the three forged an unspeakable bond. They cherished each other’s dreams with youthful fervors, which all were altered if not extinguished when Mao ignited his Cultural Revolution.

When she was small, Zhuli discovered by accident her parents’ secret storage where they hid their treasures of western classical music records and books. This led to her parents, Swirl and Wren the Dreamer, to be charged as counter-revolutionary. They were publically criticised and humiliated, then sent to separate labour camps in the remote northwest of China in the name of ‘re-education’. Zhuli was taken secretly to her aunt, Big Mother’s Knife, Sparrow’s mother, and there she grew up. The woman who brought her there had met her aunt only once while on the train. As she ate a lot of the White Rabbit brand candies, we know her by that name. The White Rabbit told Zhuli about her parents’ situation matter-of-factly:

“They’ve been sent for re-education, that’s all… Since you’ve never been educated at all, it seemed pointless to send you along with them.”

This is just one incident where Thien deftly dispenses humour amidst somber events. This is what makes the book enjoyable to read. The subtle humour often is the wrapping of the resilience of human spirit hidden among tragic happenings.

Thien’s story is embedded in historical facts. The prestigious Shanghai Conservatory of Music was shut down in 1966 during the Cultural Revolution, its five hundred pianos destroyed, denouncement and physical battering of the professors and students had resulted in deaths and suicides. Bearing the brunt of the persecution was the unyielding Conservatory President He Luting, beaten but not bent.

Due to their political affiliation, Sparrow’s parents Big Mother Knife and Ba Lute are spared, but what remains in Sparrow is a compromising existence, being sent to work as a factory work for twenty years after the shutdown of the Conservatory. Kai the pragmatist chooses to follow the mainstream and becomes a Red Guard. Young Zhuli sets foot on a tragic path.

With such a setting, it is only natural that Thien would use classical music as the leitmotif of her composition. Shostakovich, Beethoven and Bach are like witnesses to the unfolding of human atrocity, their melodies the fuel that sustains whatever internal fervour that remains. Shostakovich, himself a composer treading a precarious line between authenticity and self-preservation under Stalin’s rule, is an apt metaphor of the situation the trio have to face. The different choices made by Sparrow, Kai and Zhuli well represent the paths that are opened to an artist facing political persecutions.

On another note, and true to her Canadian root, Thein lets pianist Glenn Gould and his two recordings of Bach’s Goldberg Variations be a recurring motif in her story. Bach’s ethereal and invigorating theme and variations belong to Sparrow, the sustenance for his inner life despite deadening circumstances outside.

As the canvas is huge, Thien’s subject matters are numerous. The details and complexity may be a hindrance to readers’ enjoyment. Yet Thien’s voice is close and personal. Do Not Say We Have Nothing, the title taken from the workers anthem the ‘Internationale’, deserves our listening ears. As an instructor of the then newly established MFA Program in Creative Writing at City University of Hong Kong from 2010, Thien experienced first-hand the abrupt cancellation of the program in 2015 “as a result of internal and external politics” as stated in her Acknowledgement at the back of the book. In her article in The Guardian (May 18, 2015), she notes that students from the Program had published essays in support of the Occupy Central student-led democracy movement, the ‘Umbrella Revolution’, that brought Hong Kong to a standstill. That personal experience could well have informed and given her the potent, insider’s voice in her novel writing.

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~ ~ ~ ~ Ripples

New Announcements of Books to Screen

Some exciting announcements of upcoming adaptations:

Howards End by E. M. Forster

E. M. Forster’s 1910 novel Howards End is to be adapted into a four-part TV miniseries produced by BBC and Starz, to be helmed by the Oscar nominated Manchester by the Sea director Kenneth Lonergan. Hayley Atwell plays Margaret Schlegel, Matthew Macfayden takes the role of Henry Wilcox, and Tracey Ullman is Aunt Juley Mund. I just can’t help but compare this new cast to that of the, shall I say, definitive 1992 Merchant Ivory production with Emma Thompson, Helena Bonham Carter, Anthony Hopkins and Vanessa Redgrave. Inimitable. Yet, I’m glad to hear of a rebirth of this brilliant E. M. Forster novel.

The Guernsey Literary and Potato Peel Pie Society by Anne Barrows and Maryanne Shaffer

At long last, the best-selling novel (2009) is finally adapted for the big screen, renamed Guernsey. Phew! While its popularity has subsided by now, I hope the movie will revive it, for it’s a delightful read and the characters are resilient residents on German occupied Guernsey Island during WWII. Written as a series of letters between a London writer Juliet Ashton and her friend and publisher Sydney Stark and later, with the charming Guernsey folks, the book exalts the power of reading, not potato peeling. How do you turn epistles into a movie? We’ll have to see. Downton Abbey‘s Lily James will play Juliet, after first Kate Winslet then Rosamund Pike dropped out. Hope this will go to completion. The director is Mike Newell, known for Great Expectations (2012), Mona Lisa Smile (2003), and perhaps the most memorable, Four Weddings and a Funeral (1994).

The Child in Time by Ian McEwan

At last something to look forward to after Downton. Ian McEwan’s Whitbread winning novel (1987) about the perpetual trauma of a lost child will be adapted into a 90 min. TV drama co-produced by BBC and Masterpiece. Benedict Cumberbatch to star. With the Sherlock series going down an erratic rather than rational path, I hope this one is a more grounded outlet for Benedict’s superb acting skills, like his Parade’s End (2013). This is his second time in a McEwan novel. Back in 2007, he played a supporting role in the Oscar nominated Atonement, relatively unknown, stressing on the ‘relatively’. And hats off to actors who can navigate freely between the big and small screen platforms.

The Sea Change by Elizabeth Jane Howard

Glad to learn that Kristin Scott Thomas (I’ve Loved You So Long, The English Patient) is stepping out from her long acting career into the director’s chair, and acting too in this adaptation of English author Elizabeth Jane Howard’s novel. While I haven’t read any of Howard’s works, I’d seen the screenwriter Rebecca Lenkiewicz’s, and that’s her screenplay for the Oscar winning Polish film Ida (2013). I highly anticipate Lenkiewicz’s new work. Glad she’s collaborating with Scott Thomas in her directorial debut. Mark Strong is said to be in talks to join the project. Of course, my dream cast would be Colin Firth with Kristin Scott Thomas.

Crazy Rich Asians by Kevin Kwan

According to director Jon Chu (Now You See Me 2), this will be “the first all-Asian cast feature from a Hollywood studio in a long, long time.” Umm… since Joy Luck Club (1993) that is. A risk or a good opportunity? Constance Wu (TV’s “Fresh Off the Boat”) is on board to play a major role. If you’ve not read the book, rest assure that with a title like this, it has got to be a satire, and not a get-rich-quick manual. Not that I’m crazy, nor rich, but reading Kwan’s imaginary yet true-to-life characters is an extravagantly wild ride. His astute and bold satire of modern day’s opulent Singaporean families (his own cultural background) is what Jane Austen would have loved to poke fun of if she found herself in a 21st century rich Asian home. But of course, just like the writing of our dear Jane of yesteryears, the heroine (Rachel in Kwan’s book) is your everyday middle class, highly educated yet modest gal growing up in (immigrant) America, finding (surprise!) that her boyfriend actually is Mr. Darcy incognito when she travels back with him to his family home in Singapore for the wedding of his best friend. I highly anticipate this one, but with great trepidations. They better make this work, or it could easily be a disaster of ethnic proportions.

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Related Post on Ripple Effects:

Howard’s End by E. M. Forster
Ida’s Choice: Thoughts on Pawlikowski’s Ida
I’ve Loved You So Long movie review
The Guernsey Literary and Potato Peel Pie Society Book Review

Silence the Movie Arrives in the Most Unwelcome Time

Why is La La Land being embraced so readily and Silence shunned? Evidence from box office sales and nominations during this Awards Season clearly show the difference between the two. Just now, the Oscar Nominations are in. La La Land: 14 Silence: 1

Allow me to speculate.

One in glamorous primary colours, the other shrouded in misty shades of gloom. One a fantasy, romance in song and dance, the other realism of suffering, persecution, death. One is layback, relaxing entertainment, the other is 2.5 hours of intense engagement. One charms, the other disturbs. When offered at the end of a tumultuous year, and as we step into a new one when hopes and fears are renewed, the choice is easy. La La Land is an amiable feature (although I won’t get into the overrated debate here), but Silence sure doesn’t deserve the disregard it’s getting.

It’s just that Silence arrives in the most unwelcome time. But then again, there’s no suitable time for a feature like it. Isn’t it revelatory and even prophetic that this film, probably director Martin Scorsese’s most important in his oeuvre, seems to be a total outcast, a lost cause? Exactly, that’s just as it would have ended up.

It would be ironic, wouldn’t it, for a film about spirituality, other-worldly and intangible values, and challenges of faith in the face of persecution to be celebrated by this power and fame-obsessed, material world? For it to receive praise and honor would be the ultimate irony indeed.

In a society which aims at being great, where ratings, numbers, wealth and social media status define success, where loudness rules and silence shunned, it is only expected that a film entitled “Silence” will not be cheered on. It runs against the grains of popularism, for it’s a film about failure.

I have posted a book review of Silence back in December, 2016. In it is a historical note. To summarize, Christianity was introduced to Japan by Francis Xavier in 1549. It was well received then, and by 1600, there were 300,000 Christians in Japan. But the Edo Period beginning in 1603 changed everything. Ruler Tokugawa Ieyasu ordered expulsion of foreign influences and Christianity had to survive underground. Torture was used to drive Christians to disavow their faith. Stepping on the fumie, a brass plague engraved with a Christ figure, is the convenient way to show one’s apostasy, leading to instant release. During this time, the Catholic Church received the news that the stalwart leader of the Jesuits mission in Japan, Father Christovao Ferreira had disavowed his faith and became an apostate. He had since lost contact with the Church.

The film doesn’t need many words to explain these historical events, for its visuals are self-explanatory. It starts off with father Ferreira’s apostasy, apparently under duress as he sees his flock being tortured to death. Liam Neeson’s gaunt and horrified expressions speak all. That’s the power of cinema.

ln-in-silence

Back in Portugal, two young priests, Father Sebastian Rodrigues (Andrew Garfield) and Father Garupe (Adam Driver) appeal to their superior Father Valignano (Ciarán Hinds) to allow them to go to Japan to look for Ferreira and to seek the truth of the situation. Thus begins the story.

I’ve long learned not to judge a movie adaptation according to how loyal it is to the book, for the two are different art forms and a direct transposition may not be possible. But here is one exception. I’m glad that Scorsese’s Silence, co-written with screenwriter Jay Cock (Gangs of New York, 2002), is surprisingly faithful to Shusaku Endo’s historical novel, and that ‘faithfulness’ is both desirable and most admirable here.

By following Endo’s storyline to the dot, extracting pertinent text from the book as dialogues and voiceover, and spending time to cover the all important Epilogue, the director shows his desire to honour the author’s work, a wish that had long hidden in his heart. Indeed, it has been twenty-five years since Scorsese first read Endo’s masterpiece and was so deeply moved that he knew he needed to film it one day.

Another way we see Scorsese’s regard for Endo is his restraint when portraying the tortures of Japanese Christians. What we have, surely, is visual, graphic scenes which, while reading the book are left to the author’s descriptions and our imagination, but on screen are left to the director’s discretion. Kudos to Scorsese, those scenes are done with much restraints. This was a welcome surprise to me. I went into the theatre braced for his treatment like the ending scene of Taxi Driver (1976), or the bloody mayhem in Gangs of New York (2002). I need not have worried. But what I was hit with I had not expected.

Scorsese can definitely unleash more gore in Silence. But he chose not to. The scenes in the film are done with the utmost respect and dignity for the persecuted. Here’s a confession, I’m not one who easily succumbs to emotions, never need a Kleenex while watching a movie in the theatre. Here in Silence, as I watched the three Japanese Christians hanging on the makeshift crosses at the seashore swallowed up by the rising waves, tears slowly streamed down my face. What more, the guy sitting behind me was sniffing away, uncontrollably.

The main actors are powerful in taking hold of our emotions. Liam Neeson’s painful expressions both at the beginning and the end are very moving. Adam Driver lost 50 pounds for his role. His skeletal form is almost painful to watch. The Japanese actor Yôsuke Kubozuka is effective as Kichijiro, the ‘Judas character’.

The emotion of the whole film, however, is driven by two actors: Andrew Garfield as young father Rodrigues and the calculated, ruthless inquisitor Inoue played by Issei Ogata. The two form a stark foil: the hot-blooded idealist slaughtered slowly by the cold, harsh ruler. A tidbit for those who had watched Taiwanese director Edward Yang’s Yi Yi (2000), Ogata is Mr. Ota in there.

Garfield is effective in leading us to feel for Father Rodrigues’ sad and tragic journey. Martyrdom is the path to glory, and an easy way out. But no, Rodrigues isn’t given that luxury. Rather, he is faced with a most precarious test, tearing his soul and conscience, that is to apostatize or see his flock die by torture. It is unfortunate that the film has not been well received. Garfield deserves a nomination for Silence.

While it may be about the hidden church that runs underground to avoid annihilation, Silence is more about one man’s struggle with faith and doubt, and ultimately, making his choice and living with it for the rest of his life.

Here’s the rub. In this ‘either or’ society we live in, Rodrigues’s predicament is particularly distressing for us. It is often convenient and tempting to oversimplify issues and splitting them into clean-cut opposing sides, either B or W, L or R, D or R. In Silence, we’re confronted with yet another dichotomy: Devout or Apostate. What Scorsese reveals to us with his last scene is that, the line separating the two is blurry and permeable.

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In his compendium book to the movie, Silence and Beauty: Hidden Faith Born of Suffering, Japanese-American artist Makoto Fujimura, who is special adviser to the film, discusses the necessary existence of a ‘hidden’ identity to those practising Christianity in that historical era in Japan. For 250 years during the anti-foreign, ironclad Shogunate rule of the Edo Period (1603-1868), the only way to survive as Christians was to become hidden, Kakure Kirishitans as they were called in Japan. Stepping on the fumie, as the officials say, could well be only a formality, for it likely did not represent the heart. It is unfortunate that the persecuted Kakure Kirishitans had to succumb to this double life. As outsiders looking in, should we be so easy to judge them? Silence challenged us with that question. Unlike the bold declaration of Western Christianity, the Kakure Kirishitans held on to an inner faith that on the outside was wrapped with weakness and failure, total submission to the ruling authority. A painful, paradoxical existence.

The crucial, final scene in the film, which is the Epilogue of Endo’s book, holds the key to the question. I appreciate Scorsese’s closure. That is also how Fujimura explains Endo’s viewpoint. No spoiler here. Cinematically, the production is an artistic and powerful work worthy of Endo’s masterpiece. Scorsese’s quarter-century quest had not been in vain. Being recognized or not in the Awards Ceremonies just may not be as important an issue.

Of course, there’s always the bottom line. After investing so much resources, time and talents in the production, it is only natural to wish for a positive return. Could the voice that speaks to Rodrigues at that most crucial fumie moment speaks also to Scorsese as well regarding his film Silence?

“Trample! Trample! It was to be trampled on by men that I was born into this world…”

~ ~ ~ ~ Ripples

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CLICK HERE to read my review of the book Silence by Shusaku Endo

Lion: From Personal Memoir to the Big Screen

The memoir A Long Way Home by Saroo Brierley, first published in 2014, has officially changed its name to Lion. This may well be a metaphor for its author. Only a change in the name, but everything inside remains intact. From a child lost on the streets in Calcutta, India, to a man grown up in Hobart, Tasmania, Saroo remains who he is. He writes in his memoir: “I now have two families, not two identities. I am Saroo Brierley.”

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Lion (previously titled A Long Way Home) the memoir by Saroo Brierley

5 year-old Saroo was lost in a Calcutta (now Kolkata) train station, almost a thousand miles away from his home in a small village, Ganesh Talai. With no language (a different dialect), not clear of the name of the place he calls home (mispronounced by him as “Ginestlay”) or even his own last name, Saroo is utterly alone and helpless. Living dangerously on the streets of Calcutta for some weeks, he was picked up and sent to a youth detention centre, which was only a tiny bit safer from the streets. Subsequently Saroo was sent to an orphanage, Nava Jeevan (“new life”), run by the benevolent Mrs. Sood. There she arranged for his adoption by a loving Australian couple, John and Sue Brierley.

That could have been the happy ending of a tumultuous experience for Saroo, as he grew up in calm and beautiful Hobart, Tasmania, well adjusted and dearly loved by his adoptive parents. But for twenty-five years, Saroo has not forgotten his first home. As he grew, he was all the more tormented by the memory of his birth mother, and the brothers and sisters who had shared the first five years of his life. An important message he has always wanted to convey to them is that he’s ok, and that they need not worry about him. For years he has been haunted by the thoughts that his mother and older brother Guddu must have been devastated with losing him without a trace, as it was Guddu who had left him alone on a bench at the train station near his home, telling him to stay put as Saroo was too sleepy to tag along on that fateful night.

With the help of Google Earth twenty years later, and vague memories of the physical features of his home surrounding, Saroo finally located his village and flew back to India to search for his mother. They reunited a few doors down from his old home, as his mother had persisted all these years to not move away but stay there to wait for him, hoping against hope that her son would come back to her. The photo inserts in the book add even more poignancy as we see the Brierleys meet Saroo’s birth mother Kamla in India.

Utterly moving, authentic, genuine and real. While Slumdog Millionaire may be entertaining and eye-opening for those of us who are not familiar with Indian’s millions of children living on the streets, Lion is a true portrayal of one lost child, determined to find his way back home twenty-five years later across the oceans.

Lion the Movie

Is the movie any good? For those who think it’s always the book that’s better, here’s my answer: Yes, very good. Premiered at TIFF16 last September, Lion has since garnered awards and nominations, including young Sunny Pawar, his debut performance as an actor. Kudos to all those involved in transporting this story from a personal memoir onto the big screen for international viewers. If not for the movie, even though it has been reported in India and Australia, I for one in North America would not have known about this real life miracle.

So, hats off to Australian director Garth Davis, screenwriter, the acclaimed Australian poet/writer Luke Davies, and the cast, Sunny Pawar as young Saroo, Dev Patel (Slumdog Millionaire, 2008) as the adult, Nicole Kidman and David Wenham the adoptive parents, Rooney Mara the girlfriend, and the cast of Saroo’s Indian family. They have delivered an authentic and moving real-life story.

Basically structured into three parts, the first focuses on five year-old Saroo, living in poverty but is loved by his mother and siblings. One night he pleads with his older brother Guddu to go with him to his night work, salvaging garbage left on trains. After reaching the closest station from his home village, Saroo is too tired, so he stays behind sleeping on a bench to wait for Guddu. He wakes up in the middle of the night to find himself all alone. He gets on one of the parked train to look for Guddu but falls asleep again in there. He wakes to his horror as he finds he is being transported in the speeding train further and further away from his home.

Cinematographer Greig Fraser (Zero Dark Thirty, 2012; Bright Star, 2009) uses his camera effectively showing some haunting images, a horrified 5 year-old, alone on a train speeding to the unknown. Throughout the film as well, he tells the story poignantly with his camera. Scores composed by Volker Bertelmann and Dustin O’Halloran add power in eliciting emotions, taking us closely with Saroo on his incredulous life journey.

Second part we see Saroo grown up in Australia, having a good relationship with his adopting parents but troubled nonetheless by his past. The frustration of having only vague memories of the physical features of the train station near his home makes it an impossible task to search for an unknown town in the vast land of India. Thanks to Google Earth and his unyielding perseverance, the adult Saroo was rewarded with a dream come true.

While the physical locales might be distant and vague, memories of his childhood experiences are lucid and close. In the second part, the director and screenwriter have deftly inserted Saroo’s memories of his childhood days in India, enriching the screen story of his intimate relationships with his family. These inclusions add to the texture and are placed aptly to enhance the continuity of the child and the man. Very effective.

I welcome the quiet and slower pace in Part Two, and appreciate Patel’s portrayal of inner turmoils. Kidman has done an amiable job as the adoptive mother trying to hold the family together, with two Indian boys, now grown men, both deeply troubled by their past in different ways. If Part One is about the outward dangers of a lost child, Part Two illustrates the internal turmoils one still wages into adulthood.

Part three is that triumphant and exhilarating reunion. How we want to see a happy ending by then. Although we know that is forthcoming, it is still exciting and gratifying to embrace the uplifting end. Lion is a story well told cinematically, and worth every minute of a viewer’s attention. Do wait till the very end before you leave the theatre, the photos at the closing credits make a beautiful wrap. And why the title Lion? That’s for you to find out.

~ ~ ~ ~ Ripples

for both Book and Movie

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Related Reviews on Ripple Effects:

Slumdog Millionaire

The Best Exotic Marigold Hotel

The Second Best Exotic Marigold Hotel

The Lunchbox

Books before Films 2017

The first movie I watched in 2017 is Alfred Hitchcock’s Vertigo. This time around, I noticed that it was based on a book (1954 French crime novel by Boileau & Narcejac). Just reinforced a fact that’s so interesting, and mind-bloggling for me, that a major portion of movies are adapted from books and printed sources. Not that I mind at all.

Here are some more for 2017 and beyond, on big and small screens. Some have set dates of release, some still in development. No harm reading ahead (as if you need more to stack higher that TBR pile), or rereading.

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a-man-called-ove A Man Called Ove by Fredrik Backman

Grumpy old man, Swedish style. Through Ove, writer Backman shows us not so much about getting old but becoming human. Never too late to change. A thoughtful and poignant story as we follow grumpy Ove, the strict enforcer of by-laws for his condo association. Backman is clever in leading us to discover slowly why Ove behaves as he does. For me as a reader, it’s a lesson on empathy and understanding. The film adaptation is Sweden’s official entry to the coming Oscars, now one of nine remaining in the Best Foreign Language Film category. Nominations announcement on Jan. 24, 2017. (Update: A Man Called Ove is now an Oscar nominee for Best Foreign Language Film.)

Beauty and the Beast

Yes, from a book. La Belle et la Bête is the fairy tale written by French novelist Gabrielle-Suzanne Barbot de Villeneuve, published in 1740. Classics, by definition, appeal despite the passage of time, in this case, a few centuries. This newest adaptation, which I highly anticipate, has a cast that I’m eager to see in a musical: Dan Stevens (Beast), Emma Watson (Belle), Ewan McGregor (Lumiere), Emma Thompson (Mrs. Potts), Ian McKellen (Cogsworth), Kevin Klein (Maurice)… Can they sing?To be released in March, 2017.

The Children Act by Ian McEwan

Richard Eyre (Notes on a Scandal, 2006) to direct Emma Thompson playing the role of Judge Fiona Maye who has to rule on a case in which a 17 year-old leukaemia patient refuses potentially life-saving blood transfusion as it’s against his religious belief. And as life would have it, Maye has her own marital issues to deal with at this trying point of her life. McEwan’s 2014 novel is on my TBR pile, and I look forward to Thompson’s major role in years. Film now in development.

The Handmaid’s Tale by Margaret Atwood

Atwood’s renowned story of a dystopia ruled by theocratic dictatorship will be adapted into a 10 episodes TV series. Interesting concept from book to longer TV programming, which would definitely be quite different from its previous adaptation in 1990, a 109 min. movie with screenplay by Harold Pinter and cast of Natasha Richardson, Faye Dunaway, Elizabeth McGovern, Robert Duvall. This time, a new generation of actors and a very different socio-political milieu. Will it be even more relevant?

Lion by Saroo Brierley (Memoir originally titled A Long Way Home)

Now showing in theatres. Never mind Slumdog Millionaire, this is for real and utterly moving, with the same Dev Patel. At age 5, Saroo was lost in a Calcutter train station almost a thousand miles from his home village. Alone and drifting on the streets, he was picked up and sent to an orphanage where an Australian couple later adopted him. Twenty-five years in Tasmania had not diminished his desire to see his mother’s face again. Thanks to Google Earth, he finally found his way home. I’ve just seen the film and is now reading the book. A must-see.

The Nightingale by Kristin Hannah

Goodreads Choice Awards Best Historical Fiction 2015, Hannah’s WWII novel lends itself to ready cinematic rendition. Game of Thrones director Michelle MacLaren to helm the project. MacLaren has been noted to be able to tell stories that are ‘epic and intimate’. So this may just fit her really well. Two sisters’ coming of age experience during the Nazi occupation in France, with Ann Peacock (Narnia, 2005, Nights in Rodanthe, 2008) writing the screenplay. The book has sold more than 2 million copies in the U.S. and been published in 39 languages. The cast still to be determined. Your choice?

The Zookeeper’s Wife by Diane Ackerman

This is a worthy, true story to be made into film. Jan and Antonina Zabinski were keepers of the reputable Warsaw Zoo. During the Holocaust, their premises is the hiding place for hundreds of Jews. Antonina did the day-to-day chores of protecting them in the cages, feeding them and keeping their spirits up. The parallel and irony of human and beasts are obvious. Acclaimed nature writer Diane Ackerman drew from Antonina’s diary to write her account of a heroic rescue mission. Acclaimed New Zealand director Niki Caro (McFarland, 2015, North Country, 2005) helms. Screenplay by Angela Workerman, a scribe to note. Jessica Chastain and Daniel Brühl play the Zabinski couple. Trailer is out and looks good. To be released in March, 2017.

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Top Ripples 2016

Here’s a wrap of my experience for the year, not that the books or movies are necessarily new, some are, some aren’t, and some are rereads. All top ripples:

Movies

Arrival (A different kind of Sci-fi)

Things To Come (Isabelle Huppert)

Paterson (Celebration of Everyday by Everyman)

The Salesman (I won’t miss any film by Asghar Farhadi)

Our Little Sister (Koreeda’s quiet and moving work)

Love and Friendship (Binge watched Whit Stillman after this)

Happy Hour (Worth every of its 317 mins. )

A Better Summer Day (Edward Yang, a late discovery)

45 Years (From short story to film: Upcoming post)

National Theatre Live: The Deep Blue Sea (Impressive)

Books

Do Not Say We Have Nothing by Madeleine Thien

A Man Called Ove by Fredrik Backman

Silence by Shusaku Endo

Culture Making by Andy Crouch

Both Ways is the Only Way I Want It by Maile Meloy

In Other Words by Jhumpa Lahiri

Words Without Music: A Memoir by Philip Glass

Short stories by Ted Chiang

Experience

Five Days in London

TIFF 2016: The Zhang Ziyi Encounter

Reading the Season: Silence by Shusaku Endo

Click for ‘Silence’ movie review and thoughts.

For this year’s Reading the Season, I’ve chosen Shusaku Endo’s masterpiece Silence. Unlike previous years, it’s not as pleasing and exulting a read at Christmas time. Rather, it’s unsettling and disturbing. It will interfere with your festive mood. It presents an excruciating dilemma that we hope we may never need to confront, and a question that more likely for us to face: Where is God during our suffering?

silence

Why so unpleasant a read at this time? We’re all busy with our festivities. Who would want to think about such a somber question? Director Martin Scorsese thinks it’s seasonal; Dec. 23 is the day his adaptation of Silence will be released in North America. Mind you, before showing here, it will first premiere at the Vatican. What a diversion of Christmas over there.

Thanks to Scorsese, I dug out Endo’s book and reread it. This time around, it’s even more disturbing for me. However, I also see the light seeping through the cracks of a broken human scene. I sure hope Scorsese’s film — twenty-five years brewing in the director’s heart — can lead to some quiet meditation amidst the cacophony bombarding us these days.

Historical Note

First off, very crucial before reading Silence is to establish a frame of reference; this is furnished by the Historical Note at the beginning of the book. Christianity was introduced to Japan by Francis Xavier in 1549. It was very well received at that point, despite an expulsion order later in 1587 by the Shogun Hideyoshi and the subsequent crucifixion of twenty-six Japanese Christians and European missionaries. By 1600, there were an estimated 300,000 Christian converts living in Japan.

By the time the second expulsion order was issued in 1614, however, the Christian Church in Japan was driven underground. Warlord Tokugawa Ieyasu was resolute in wiping out all traces of Christianity that from 1614 to 1640, an estimated five to six thousand Christians were killed. He later found out martyrdom wasn’t as effective an eradication measure as forced apostasy, especially with leaders of the faith, so torture was widely used towards that end.

crucifixion

In 1632, the Catholic world was shocked to learn that the stalwart leader of the Jesuits mission in Japan, Father Christovao Ferreira, had disavowed his faith and become an apostate after being tortured at ‘the pit’ in Nagasaki. No news of him came after that.

Upon this setting Endo begins his story. The historical novel describes the journey of one fervent young priest from Portugal, Father Sebastian Rodrigues, who has had the privilege to be taught and mentored by Father Ferreira years before. Upon hearing Ferreira’s apostasy, and with the reluctant approval of the Jesuit Superior, Rodrigues and fellow priest Father Francisco Garrpe board a ship and sail all the way to Japan to look for their beloved teacher and to investigate the situation. They have been forewarned, the magistrate Inoue is ruthless.

While still on the ship, the priests encounter Kichijiro, a sly, cowardly, and ambiguous figure who later will wade on shore ahead to guide them to some hidden Christians. For a while, the two Fathers have to hide themselves in a hut on a mountain during the day, and minister to the needs of Japanese believers who, despite the danger, come to seek them out for spiritual matters at night.

Later Kichijiro leads them to a nearby island to meet with more hidden believers. To the welcoming relief of the villagers, the fathers secretly conduct mass and baptism despite the risks. The evasive Kichijiro hangs around like a phantom nemesis.

The people suffer greatly under the rule of magistrate Inoue, yes, that Inoue who Rodrigues was forewarned. He extracts from the poor peasants harsh revenues and infuse the utmost fear into those of the Christian faith with his deathly measures. Rodrigues observes that “The persecutions of Christians make their faces expressionless. They cannot register on their faces any sorrow —nor even joy. The long years of secrecy have made the faces of these Christians like masks. This is indeed bitter and sad.”

Never before has Rodrigues felt so deeply about the meaningfulness of his mission:

“… like water flowing into dry earth … For the first time they have met men who treated them like human beings. It was the human kindness and charity of the fathers that touched their hearts.”

But such a firm conviction begins to shatter when Rodrigues comes closer and closer to the reality of persecution. No, not just of his own, but those of the Japanese peasants, his flock. Many are faithful to the end. When discovered, they would be tied on trees in the shape of a cross at the seashore, the rising tide slowly consumed their bodies after two or three days.

The ultimate punishment is ‘the pit’. Believers are tied up and suspended upside down above a pit. Blood would flow out of their eyes, ears, nose and the slits on the neck. They would be literally drip dry into a slow death through several days.

fumie A way out of such torture is to trample on the fumie. The fumie is a wooden plaque with a copper plate on which the image of Christ was artfully engraved. A person’s willingness to trample on the fumie is Inoue’s way of testing if one belongs to the outlawed Christian religion. It is also a convenient way to turn a believer into an apostate upon the threat of torture and death. One only needs to put one’s foot on the fumie, trample or even just step on it, then one can be released immediately, a most easy and convenient ‘formality’ to show one’s denunciation of faith. This was what happened to Father Ferriera.

The officials would say: “I’m not telling you to trample with sincerity and conviction. This is only a formality. Just putting your foot on the thing won’t hurt your convictions.”

To a believer, this may sound like a temptation, or self-deception. Or, is it a necessary choice to survive?

In this historically based novel, Shusaku Endo (1923 – 1996), a Japanese Catholic, paints a vivid picture of the crisis of faith in the face of extreme suffering, the doubts that often lie hidden even in the most devout. In the midst of persecutions, where is God? Why is He silent? Endo is not depicting so much about the hubris of foreign missionaries coming with the hope and optimism to preach and convert, but just the opposite, he has exposed the lowest state a believer, let alone a priest, can possibly experience, the utter humiliation of being the one to denounce and betray his God, albeit under duress.

The duress is horrific indeed. The priest sees no glorious martyrdom but is witness to unbearable torture of these peasants. For several nights, the screams and moans of five Christian villagers accompany him in his sleepless nights. Father Rodrigues is thus being dragged into the ultimate dilemma: He only needs to place his foot on the fumie and all five of these suffering peasants will be released right away.

In a court of law, a statement or action made under duress cannot stand as evidence to lay blame, as the subject is under threat and coercion like Father Rodrigues is here. But in the court of the priest’s conscience, it is an ironclad verdict: Apostasy!

As he is struggling with this painful dilemma, trample on it and denounce his faith or five peasants will be suspended in the pit till death, Father Rodrigues seems to encounter an epiphany. Seeing the well-trodden, blacken face of the Christ image on the fumie, the priest hears a voice breaking through the silence:

“‘Trample! Trample! I more than anyone know of the pain in your foot. Trample! It was to be trampled on by men that I was born into this world. It was to share men’s pain that I carried my cross.’

The priest placed his foot on the fumie. Dawn broke. And far in the distance the cock crew.”

Indeed, the allusion to Peter’s denial of Christ three times before the cock crows points to Christ’s forgiveness, the light that sheds through the cracks of human failure. After his denial, Peter later served his Lord with transformed fervency and love. Yes, even the Rock, upon whom the Church was to be built, had once denied Christ.

When I first read Silence a few years ago I could not accept Rodrigues’s action. This time around, I’ve come to see that Endo is not discussing theology here, but depicting an imaginary scenario. In the darkest hour of a believer’s journey—likely Endo’s own as well—when a devout is entrapped in an excruciating dilemma like being suspended in the deep pit of spiritual conflicts, Endo draws our attention to the response of a compassionate Christ.

As to the seeming silence of God, Endo lets us hear these internal dialogues:

‘Lord, I resented your silence.’
‘I was not silent. I suffered beside you.’

At the humble manger some two thousand years ago, God had spoken, with a birth that pierced the darkness of that silent night.

***

Reading the Season of Christmas Past:

2015: The Book of Ruth

2014: Lila by Marilynne Robinson

2013: Poetry by Madeleine L’Engle

2012: Surprised by Joy by C. S. Lewis

2011: Walking on Water by Madeleine L’Engle

2010: A Widening Light, Luci Shaw

2009: The Irrational Season

2008: The Bible and the New York Times by Fleming Rutledge

2008: A Grief Observed by C. S. Lewis

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Arrival: From Novella to Film

The following discussion is relatively spoiler free. To talk about the novella and the film without giving out the most crucial piece of information is like writing with both hands tied at my back, and trying to hold a pen with my mouth to scribble down words. A difficult task. But it’s all worth it, as that’s the main thrust of the story: to communicate takes effort and hard work.

After watching the movie, spellbound for two hours, I left the theatre knowing I must get hold of the story to read. I found it here. But, I most likely will seek out Ted Chiang’s other sci-fi fiction to explore more, despite not being a regular reader of the genre. His writing just grabs me with its insight and sensitivity.

Novella: “Story of Your Life”

The source material of the movie Arrival is Ted Chiang’s “Story of Your Life”, winner of the Nebula Award in 2000. A host of aliens had touched down in numerous spots in different countries on Planet Earth; in the U.S. alone there are nine. Their intention does not appear to be conquest. With multiple tentacles that look somewhat like an octopus, they are hence called heptapods by their cautious human observers. In order to understand their purpose, the U.S. Government sends teams of physicists and linguists to establish communication with the foreign arrivals. They do this via the aliens’ transparent, face-to-face meeting devices, again, nicknamed by humans “the looking glass”. The large, two way glass separates the two living species, but joining them is the desire to communicate peacefully using each other’s language.

An ideal case Chiang has depicted. One, that the aliens come in peace; two, that humans respond with peaceful means all for the purpose of understanding and communication. A much needed case study for us Earthlings today. While they have set up military base surrounding the alien spacecraft in the open field to stand guard, the commander Colonel Weber leaves the task of communicating with the foreign arrivals to linguist Dr. Louise Banks and physicist Dr. Gary Donnelly.

Running parallel to this major plot line we see a more intimate story of human interactions, Louise and her daughter. Chiang’s writing is emotionally subtle and sensitive as he juxtaposes different episodes to depict the bond between Louise and her daughter through the stages of her life, as infant, child, teenager and later adult. Every stage we read some realistic situations. The human mother-child relationship is not without conflicts, but all interwoven with the bond of love. That’s the whole package of motherhood, the joys, the risks, the pains.

The language the aliens use to communicate with humans looks like a system of semagrams, each semantic symbol referring to a concept. It doesn’t appear to have a phonetic association, i.e., can’t be read out audibly, but is visually transmitted. Here’s Chiang’s eloquent description through Louise’s words:

“If I wasn’t trying to decipher it, the writing looked like fanciful praying mantids drawn in a cursive style, all clinging to each other to form an Escheresque lattice, each slightly different in its stance.”

I just love this idea: “An Escheresque lattice”. Fascinating.

MOVIE: ARRIVAL

A movie will be the best means to depict such kind of a language system. But then again, the movie Arrival is much more than illustrations of the story. In this case, Arrival is one of the most apt transference of art forms, from literary to cinematic that I’ve seen.

Arrival the film has magically lifted the story out of the page. It has transferred the imaginary onto a visual plane in an aesthetic and inspiring way. We see the alien spacecraft suspended just slightly above ground in the open field like a vertical Hindenburg, or a stylistic installation of an objet d’art balancing in midair.

Canadian director Denis Villeneuve (Sicario, 2015; Incendies, 2010) and cinematographer Bradford Young (Selma, 2014) had transported Chiang’s eloquence from page to screen affectively, emotionally enhanced. The juxtapositions of time is seamless and effective, spurring my curiosity to think. Villeneuve leads us through a passage of cerebral perplexity, prodding me to decipher, to try to understand, like linguist Dr. Louise Banks (Amy Adams) does through her experience.

Amy Adams’ nuanced performance is effective in emotional capture. That’s the key factor for the film to work. Kudos also to Jeremy Renner as physicist Dr. Ian Connelly. The leading man Renner, who usually plays the cool hero in other movies here steps aside to let Louise run the show, offering his support and tender loving care wherever needed, most moving in the climatic scene.

Of course there are alterations and elaborations for dramatic effects. In situations like this where different countries on Planet Earth need to operate in a united front to share information and knowledge, there’s bound to be conflicts and dissensions. So some countries decide on military action to assault and take down the arrivals soon after attempts at understanding fail.

Computer technology might have helped Louise to decipher each symbol and finally the whole train of alien thoughts, it is her inner passion that drives her to persist and continue with the peaceful means to communicate, against the order of Colonel Weber (Forest Whitaker) to withdraw the operation and leave the military to handle the situation.

Computer technology is crucial no doubt, but it is the human heart that has motivated Louise Banks to reach out, to achieve a Non-Zero-Sum Game: a win-win situation for both sides. The aliens’ gains does not necessarily mean human’s loss. Both sides can benefit from their exchanges.

In the grand scheme of things, however small the individual human may seem, the significant acts could be the everyday choices one makes. For Louise Banks, choosing to take up the role as a frontline translator to liaise with unknown aliens is a courageous act, but then again, so is choosing to embark on love and to take up the whole package of motherhood, with all that her choice will entail.

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Short Story and Film:

~ ~ ~ ~ Ripples

Books to TV Adaptations

It’s a consolation that no matter how crazy the world spins, one can always retreat into books for respite. And film adaptations, when done well, can double the enjoyment. And now, there are TV mini series.

As if you need more suggestions to read this fall, here are some titles that are in various stages of development, but this time, not on the big screen but for TV. TV looks to be the next great realm to conquer, for even A-list movie stars and directors have started to cross over. It’s not surprising then that more books are being turned into TV miniseries.*

Here are a few upcoming titles:

The Luminaries by Eleanor Catton

the-luminaries

The 2013 Man Booker Prize winning novel is to be made into a six-part BBC drama series. Author Catton will be writing the adaptation herself. Six parts to put the 832 page book into perspective. Set in the New Zealand gold rush era, the Victorian mystery tale is a first for Catton in TV writing. Other than the longest book to win the Booker Prize, Catton is also the youngest winner at 28.
A thriller, suspense, with lots of characters and stories during the 19th C. New Zealand gold rush; sounds like a wealth of materials to turn into a TV miniseries.

The Miniaturist by Jessie Burton

The Miniaturist.jpg
BBC loves suspense thrillers. Here’s another one. The Miniaturist is British actress Jessie Burton’s debut novel that had sold over 1 m copies in 37 countries. Set in 17th C. Amsterdam, the story looks like a version of the movie Crimson Peak. A young bride married to a merchant trader is left in his huge mansion alone with his sister most of the time. Her wedding gift is a cabinet-sized replica of their home. A miniaturist comes in to create the items of the mansion in smaller, parallel version. Secrets begin to unveil as the miniature house takes shape. Sounds eerie.

We Are All Completely Beside Ourselves by Karen Joy Fowler

On this side of the Atlantic, we too have the Book into TV kind of phenom. HBO is turning Karen Joy Fowler’s Booker shortlisted, PEN/Faulkner Award winning novel into a miniseries. Now this one I’ve read, and I admit it’s quite incredulous a story. Natalie Portman is to produce and star and is ready to create a sisterly bond with a chimpanzee as they grow up together in the same home. That’s the storyline, but do they now have to train a chimp to star with her?

American Gods by Neil Gaiman

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Gaiman fans rejoice. A new TV series to come in 2017 based on his multiple award-winning fantasy American Gods, with the author writing the episodes. Gaiman is prolific in various realms and no stranger to TV productions. Many will likely remember his Coraline, turned into the Oscar nominee for Best Animated Feature Film in 2010. For TV, there are Dr. Who, Lucifer, Eternals and his short stories into miniseries. Now American Gods, old mythological super beings challenged by modern day gods in America; they exist as people believe in them. Their names: Media, Technology, Internet, …

Alias Grace by Margaret Atwood

Canada will not be left behind. Our own wonder woman Sarah Polley, actress and director, is adapting the work of another prominent Canadian, Margaret Atwood. Alias Grace will be a six-hour miniseries to air on CBC-TV and Netflix. Polley’s previous adaptation of a short story by Alice Munro, retitled Away From Her, brought her an Oscar nom for Best Adapted Screenplay (2008). Alias Grace is in good hands then. Historic fiction inspired by a 19th c. double murder, the story is about a maid named Grace Marks who was convicted, had spent 30 years in prison, and finally exonerated.

Are you aware of other book to TV adaptations? Do fill me in and expand this list.

* See ‘Comments’ for clarification.

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Reviews of Adaptations on Ripple Effects (for a complete list, click here):

Stillman’s Love & Friendship: More than Book Illustration

Brooklyn: From Book to Film

Life of Pi

Never Let Me Go

Away From Her

Can a movie adaptation ever be as good as the book?